One used to see it on bumper-stickers, "Christianity is a relationship, not a religion." Why do Evangelicals sell it that way? More carefully, is that even true? In this cast o' the pod I define what the word religion means and explain why all Christians should, in fact, be proud to proclaim that following Jesus is, indeed, their religion, their rule of life. To make the point I note several ways by which we can make Christianity our rule of life. All of that is side "B" of the show. Side "A" is an unearthing of the whys and whats of our secular culture's take on religion. For at least 200 years Western culture has tried to diminish religion as the "private stuff" people privately believe in "they" heads. And frankly, we expect that from a culture that hates God. What we don't expect is that the church herself is pretty adept at cutting the branch she is sitting on out from beneath her. How so? I explain that and so much more.

Jesus was clear about the fount or root or heart of the Kingdom of God, but today's churches are not. In this episode I explain what Jesus taught and contrast that with so many confusions at work in our contemporary setting. In both halves of the show—culture and theology—I work through the epistemology of Neo-Marxism. I compare and contrast that epistemology with what Jesus, speaking to Pilate, said was his own epistemological frame. (Epistemology: the construction of knowledge; how we know; the tools we use to know.) What happens to nations when one tweaks the foundation? What happens to souls and families when the commitments of knowledge get warped? I work through those answers. Importantly, I also help my listeners understand why the American Church, including far too many Evangelical churches, have been captured by Neo-Marxist ways of being and evalutating. Come think and laugh with me!

It's not much discussed, but the state of our hearts is precious. In life we naturally guard what is precious: the homeland, our families and homes, our children and babies. But our culture does not emphasize protecting our hearts. In this episode I follow up on last week's show on Christian transformation and talk about simple, but wise, steps we can take to move toward Christ. Drawing on my award-winning dissertation I reference the wisdom of old-school Pentecostalism and Eastern Orthodox spiritualities. At the show's opening I work through the framework Pope Benedict 16 had with regard to the coming of anti-Christ. My listeners will be surprised at several of B16's prognostications; he was much aligned with Evangelicals on what and who anti-Christ will be. Come think and laugh with me.

Too much of Church history portrays becoming like Christ as a lifeless legalism; as though what the Lord only wants for us is that we sin less. For my PhD, when I compared Eastern Orthodoxy and Classical Pentecostalism, I found that they both believe (and teach, and model) that the Lord has still more for us when it comes to our own transformation into his image. More? Yes, like mission. God calls all of his own to the same mission, in different ways. And still more, God wants our selves to vibrate to the vibration of his eternally vibrating Holy Spirit. I explore all that in this uncorking of some theology. Also, during the show's opening cultural reflection, I comment on the historical and theological foolishness of the Democrat Socialists of America. Come laugh and think with me!

My own boyhood church was rather sectarian, parochial, separatist. My family was pretty much always ready to go to blows, internally and regarding those outside the family. As an ENTJ personality profile, my "J" is super strong; I don't like gaslighting, lying, or those who try to get-over on society. So why, against my own nature and upbringing, am I generous to believers who are not like me? I explain the three reasons for my understanding of and disposition toward Christians who are different from my own tradition. In the show's opening cultural segment I also remark on the recent DSA candidates and the heated energy behind them. Additionally, I crow about my recent prediction on Iran. Come wonder, laugh, and think with me.

Our culture despises judgment. But it's not just judgments in a legal setting that are so disdained, it is discrimination—choosing anything over anything else—that our culture finds disgusting. That attitude has crept into the Church. In this vivid episode I work through how it is that we should look forward to the day of our judgment! The cosmos itself eagerly anticipates God's final judgment day, the Day of the Lord. To make my case I work through both some of Jesus' own sayings and what the book of Revelation shows us about judgment. At the show's beginning I muse on the recent election of Democratic Socialists in New York. I also make a rare pastoral challenge to all my listeners. Here near the 4th of July, I muse on the glory of America's Independence Day. Come think, wonder, and worship with me.

Many Evangelical churches today are "Bible-alone" communities. Or, or they think they are. In this theology uncorked episode I explain both why the Bible-alone perspective is not why the Bible was inspired, written, or preserved and why it is actually an impossibility. To make the case, I give examples. First, when I, in junior high, was beginning to read the Bible "for me." And second, from my time in Bible school when another student, reflecting on his devotional, said, "I learned that God is like a motorcycle." Then, from my time as a prof, I note how Calvary Chapel students especially (but not at all only) wanted to take a Bible-alone position; what they didn't know but what I knew was that they had made Chuck Smith into their new Pope, or their new Vatican. Let's think through why God gave us the Bible, and what is the role of the Bible's authority in both the Christian life and the Church community. Oh, and in the pod's opening I reflect on a biblical perspective concerning civilization; does God care or does he only care about who goes to heaven and hell?

First in a new series, let's uncork us some theology! Across the pod I will explain why "just the Bible alone" (Protestant) perspectives aren't possible, what are the time-tested definitions of theology (& why theologians like definitions), why reason plays a role in Christian theology, the long-standing interface between theology and philosophy, and the role of culture on and in theology. And then, what makes theology good, helpful, and edifying? What makes theology bad, destructive, and soul-poisoning? At the show's opening I work through—noting the Bible's own cues about government—the election debacle in Los Angeles. Come and enjoy a laugh along the way with me.

It is common Christian fodder to discuss grace in the role of our salvation. But what about grace for everyday living? What does that look like? Mark and I think through several different angles of grace: divine-enablement? Relational co-dependency? Death to the self (what does that look like)? What about grace and pride? By accepting God's grace does one just become a puppet on a divine string? It may be helpful to think of grace as space, making space for the other. If we consider grace as divine enablement rather than solely unmerited favor we can press in even further into following Christ across our lives.

There's the faith of salvation and then there's the faith of daily life (two sides of the same coin). In this conversational episode Mark and I work through what it means to live by faith in our regular lives. For starters, Christian faith is submitting to the Lordship of Christ and his revelation, word, value system, and kingdom. Flowing out of that, faith means living toward something, or better toward someone. Along the way we rule out different things that Christian faith is not, those against common cultural and Christian sub-cultural assumptions. Just one of those "faith is nots" is pure subjective experience; faith is not reducible to a burning in a bosom. How? Why? What are both the objective and subjective elements of Christian faith? And then, do we balance or integrate the objective and subjective elements? Come and think about the Christian life with us in ways that run sometimes contrary to common assumptions.