The sermon explores the connection between spiritual revival and generous giving by examining the example of the Macedonian churches in 2 Corinthians 8. It highlights how deep poverty and affliction did not hinder their willingness to give, but rather demonstrated the profound grace of God working within them. The central argument emphasizes that true generosity begins with surrendering oneself entirely to the Lord, which naturally flows into a sacrificial concern for other believers across denominational and cultural lines. By contrasting this with mere religious gifts, the text illustrates that authentic Christian giving is voluntary, joyful, and rooted in the recognition of Christ's own poverty for the sake of others' spiritual richness. Ultimately, the message calls for a universal church unity where the strong support the weak through cheerful and sacrificial contributions to God's cause.

What is the Gospel—and why does it matter? In 1 Corinthians 15, Paul clearly defines the Gospel: Christ died for our sins according to the Scriptures; He was buried; and He rose again the third day according to the Scriptures. This message examines the Gospel, the powerful and prophesied resurrection of Jesus Christ, and the eyewitness testimony confirming that He truly rose from the dead. Without the resurrection, our faith would be vain. The Gospel is not baptism, church membership, religious works, rituals, or denomination. God's command is simple: repent and believe the Gospel. For those who are saved: Are we ashamed of the Gospel, or are we boldly sharing the good news that is the power of God unto salvation?

John 14:1-14, taken verse by verse. In my Father's house are many mansions. The mansions stand already, and the Lord Jesus Christ does not go to build them. What He goes to prepare is the way into them, and He prepares it by going to the cross. He promises to come again and receive His own unto Himself. When Thomas asks how the way can be known, the Lord Jesus Christ answers by naming Himself. The message ends where it began, on a promise made to His people together. If ye shall ask any thing in my name, I will do it.

"Thy throne, O God, is for ever and ever." The King of this Psalm is Messiah, the Christ, fairer than the children of men, a sword upon His thigh, riding prosperously, and the Psalmist says outright that He is God. The men who held the scriptures could not answer how David called his own offspring Lord, and He was standing in front of them.

The common denominator throughout this text is not Moses' ability. It is God's presence and God's power. Moses asked the wrong question. It was not a matter of "Who am I?" but rather "Who is God?".

The Gospel of God - Message 25 - Propitiation: God's Wrath Satisfied - Romans 3:25-26. The doctrine of propitiation has in recent history been rejected, redefined, and repudiated by theologians and ministers who cannot abide the notion of a God who has wrath toward sin that must be appeased, or satisfied. This hasn't affected only preaching, because we see many main line denominations that have gone so far as to remove from their hymnody any references to the blood of Christ. A bloodless gospel is not the gospel!

Judas was one of the twelve, anointed with them and sent out with them, and he turned away and destroyed himself. Peter said "I will lay down my life for thy sake" (John 13:37), and before the cock crew he had denied Him thrice. Both men believed, and both fell. The Lord Jesus Christ had already told Peter, "when thou art converted, strengthen thy brethren" (Luke 22:32), and over that whole hour He says, "Now is the Son of man glorified, and God is glorified in him" (John 13:31). No man holds himself up by confidence in his own profession, because "faith cometh by hearing, and hearing by the word of God" (Romans 10:17).

"He that eateth bread with me hath lifted up his heel against me." Judas was chosen, sent out with the twelve, given power over unclean spirits, and trusted with the bag, and he fell. A man cannot betray his Lord unless He was his Lord.

The purpose and goal of the law is much misunderstood not only in Judaism, but in all professing Christian denominations. The law was never intended by God to be a means of justification or eternal life, but rather to the means of bringing souls to recognize their need of Christ.

3:24 Could you explain what Gog and Magog are? 7:07 Are we living in the Millennium when Satan is let out to deceive the nations? 11:55 Is Jesus lesser than the Father since Jesus was given all authority from the Father? 22:13 What does Jesus mean in John 14:16 that he is going to send a helper? 28:13 Do the martyred saints in Revelation 6:11 have glorified bodies to wear the white robes? 30:56 Will there be a fake Ark of the Covenant when the world submits to the antichrist? 33:10 Is the book Run Over by the Grace Train by Joby Martin okay to read? 34:21 Is there a difference between being a Christian and being saved? 36:15 Can Roman Catholics be saved? 37:58 What are the main differences between Roman Catholics and Baptists and Non-Denominational Christians? 41:18 Mormons consider themselves Christians, why aren't they? 46:27 Can you give advice to Christian men who desire to meet and marry a Christian woman? 51:31 I care for husband with dementia, is it appropriate to lie or withhold information to spare him confusion? 53:38 Did the Holy Spirit indwell Old Testament believers like New Testament believers?