Book 1: An Illumination of Matthew      Part 2: The Thesis of JesusChapter 7: The Road that Leads to Life (Righteousness III: the Future)      This episode concludes Part 2: The Thesis of Jesus.  Jake and I continue to study the 1st discourse of Jesus, the Sermon on the Mount - looking at chapter 7 of Matthew’s Gospel in the light of first three beattitudes, as well as the ethical-existential problem of orienting to the future.Here we look at Jesus' answer to the question of how one should live with respect to the future.  We discuss the "transjective equations" in Jesus' teaching, and how it relates to psychology - looking at psychodynamic concepts like projection, libido, and object-cathexis. In this episode:0:00 - Restart and Recap3:45 - The 3rd Beattitude: Meekness + Reading05:25 - On Jesus’ “Transjective Equations” (cf. John Vervaeke)9:40 - Jesus’ discovery of psychological projection14:00 - What is meekness?19:10 - The strength which is in meekness21:20 - How saints and poets inherit the earth 25:30 - Pop vs. Indie28:40 - Was Jesus’ career a dud?31:00 - The 2nd Beattitude: Mourning + Reading32:40 - Ask-Seek-Knock vis-à-vis mourning and comfort33:45 - On Freud’s paper “Mourning and Melancholia”36:06 - The paradox of mourning38:30 - Our modern culture and depression42:10 - The Golden Transjective Equation48:25 - The 1st Beattitude: Poor in Spirit + Reading52:55 - Spiritually Poor, or Spirit of the Poor?58:05 - The Narrow Gate and the Hard Road1:01:30 - Doubt and the salesmen of security1:04:00 - False security in the (literal) name of Christ1:06:50 - Jesus’ Way is ultimately an ethic1:11:00 - Concluding our discussion of the Sermon

Book 1: An Illumination of Matthew      Part 2: The Thesis of JesusChapter 6: Trouble for Today (Righteousness II: the Present)      This episode continues Part 2: The Thesis of Jesus.  Jake and I continue to discuss the 1st discourse of Jesus, the Sermon on the Mount, looking at chapter 6 of Matthew’s Gospel. This chapter contains the heart of Jesus’ Thesis on Righteousness, or Ethics.  It is devoted to the question of the Present, and the power of the Present - which is the Eternal.  We discuss the difference between performative ethics and the ethical mysticism advocated by Jesus.  In this episode: 0:00 - Outlining the territory to be covered today2:30 - The Lord’s Prayer as Jesus’ poetry4:30 - Paul Tillich’s religious analysis of the present6:20 - On Martin Buber’s dialogical conception of the eternal 10:10 - Dimensions of psychic experience and existential modes14:40 - True Relation vs. Fusion to nondifference17:30 - The 4th Beattitude: hunger and thirst for righteousness18:05 - Reading of Matthew 6:1-1821:25 - The principle: Being Seen vs. Being in Secret25:45 - Mysticism and the closed realm of the secret place28:50 - Illustration of the principle in alms, prayer, & fasting31:20 - The Poor Face of Christ and the Christic Descent 37:05 - The central deception of performative ethics39:25 - Analysis of the structure of The Lord’s Prayer43:15 - The distinctive of Christian mysticism: “On earth as it is in heaven”55:35 - The elements of the earthly: Bread, Debts, Temptations1:00:35 - Reading of Matthew 6:19-341:03:45 - Why you can’t serve both God and money1:06:15 - The link between value and perception1:11:35 - Anxiety vs. Presence1:15:25 - Existential anxiety vs. pathological anxiety  

Book 1: An Illumination of Matthew      Part 2: The Thesis of JesusChapter 5: Abolish or Fulfill? (Righteousness I: the Past)      This episode continues Part 2: The Thesis of Jesus, beginning with the first discourse of Jesus - what has become known as the Sermon on the Mount.  Jake joins again - this time, in my therapy office in Seattle - and we discuss Jesus' masterpiece, his "thesis" on Righteousness, the foundational ethical teaching of Christian culture.Here we look at chapter 5 of Matthew's Gospel, which contains the first part of the Sermon on the Mount and pertains to right relationship to the past, the tradition, and the Father.  In the following episodes we will discuss chapters 6 and 7, which correlate to the questions of present and future. In this episode:0:45 - Recap last episode - the 3 dimensions of Jesus’ Messianic Campaign2:45 - The combination of the 3 dimensions in the Sermon on the Mount3:45 - What Jesus came to do with his life5:45 - The symbolism of the Mount and the invocation of Moses/the Torah10:10 - Reading of the Beattitudes10:50 - The Beattitude and the invocation of David/the Psalms13:50 - The Structure of the Sermon on the Mount16:00 - The theme: Righteousness=Ethics=How to live17:30 - The thesis: Righteousness is life lived from the heart; the heart is grounded in presence to the present; presence to the present requires right relationship to past and future19:25 - Clearing space for the present21:40 - The 8th beattitude: Persecuted for Righteousness26:25 - Courage, despite paranoid anxiety29:30 - Jesus embodies the courage to shine31:20 - Abolish or Fulfill - on right relationship with the past33:15 - Abolishing the past leads to the return of the repressed36:50 - The 7th beattitude: Peacemakers38:40 - The formula of fulfillment: “You have heard it said… but I say to you” 40:50 - The only reason why you haven’t killed anyone yet44:45 - The most difficult ethical teaching ever given48:00 - The 6th beattitude: Pure of Heart50:35 - Purity - the undivided heart52:10 - Being married to your one and only finite life54:10 - The moral equivalence between porn consumers and sex workers1:01:05 - The 5th beattitude: Mercy1:03:15 - The oldest principle of law - retributive justice1:08:00 - Growing into the full stature of ethical being1:09:10 - The difference between mercy and passivity/masochism1:12:50 - How Jesus embodies mercy on the cross1:14:30 - Did Jesus do it so that we wouldn’t have to?1:17:00 - The guidance of the Holy Spirit in the Gospel of John1:20:05 - The first mention of “Heavenly Father” and the being of the Son1:22:05 - Ultimate relations to past, present, and future: a glimpse of the Trinity1:23:20 - Closing the book on this chapter

Book 1: An Illumination of Matthew      Part 2: The Thesis of JesusChapter 4: Moonstruck & Demonriddled (The Clinical Context of Jesus)      This episode opens Part 2: The Thesis of Jesus.  My friend Jake joins me and affords a dialogical approach to the content, as well as a chance to recap the meandering material in Part 1 (and I think this recap in dialogue was much better than the original meanderings from Fall 2020 - so much so that you could probably just skip it and start here).  We look at the beginning of Jesus' Messianic campaign, leading up to his first discourse, the Sermon on the Mount.  That discourse is what I'm calling The Thesis of Jesus, and this episode relates his 'clinical context', as well as the political and institutional context within which he presented his thesis.In this episode:0:00 - Welcoming Jake and transitioning from monologue to dialogue -1:45 - Illumination, not Illuminati!2:35 - Recap of Part 1 and structure of Matthew’s gospel5:35 - Difference between Matthew & Luke’s Nativity7:15 - Matthew’s Jewish audience08:00 - “The Biblical Dialectic of History”09:10 - Matthew, the tax collector (!)11:40 - Episode 2: “Of Dreams and Magi”13:00 - Joseph’s spiritual pathway is dreaming14:00 - Matthew and the Rabbinic institution16:40 - Magi, the priesthood of Zoroastrianism19:15 - The origin of religious dualism21:30 - YHWH and Satan in the developing Hebraic consciousness26:25 - The legend of Lucifer 29:45 - Episode 3 & “the John the Baptist moment”30:50 - The Sanhedrin, the Sadduccess, & John’s priestly lineage32:30 - John, the anti-establishment rebel34:35 - John as Elijah-to-come: the Prophetic Principle37:00 - The prophetic dimension of Jesus’ Messianic vocation41:55 - The temptations in light of Jesus’ new-found political power43:50 - The alignment and differentiation of John and Jesus44:35 - Cultural Messianic expecations and unknowns48:00 - Reading of Mt. 4:12-17: Jesus starts local52:15 - The political dimension of Jesus’ Messianic Campaign53:45 - Reading of Mt. 4:18-22: Jesus and the working class56:25 - Why Jesus and the Pharisees are in conflict58:00 - RFK Jr. and the Democrats in the 2024 “primaries”59:20 - The need to read the political present through the Scriptures1:00:30 - Reading of Mt. 4:23-251:02:05 - The 3 dimensions of the Messianic Vocation1:03:35 - Working out the political dimension in our context1:07:15 - Standing prophetically against U.S. imperialism & militarism1:13:30 - The institutional dimension: Jesus is a Rabbi, teaches in the synagogue1:19:20 - The personal dimension: Jesus the healer1:21:30 - The loneliness of Jesus1:22:45 - What kind of healer was Jesus?1:25:30 - Attention to symptoms and suffering is therapeutic1:29:20 - “Moonstruck & Demonriddled” as ancient psychopathology1:31:20 - Jesus’ ‘clinical context’ grounds his ‘thesis’

Book 1: An Illumination of Matthew      Part 1: The Dark Ground of Christ      Chapter 3: Revolutionary Ferment      This episode concludes Part 1: The Dark Ground of Christ.  I look at the John the Baptist "moment" and the densely symbolic temptation sequence together as providing the final external and internal preparations for Christ to emerge.    1:03 – What John the Baptist represents     2:56 – The social position and values of the Sadducees    4:12 – The social position and values of the Pharisees    5:28 – The two-party governing body of the Sanhedrin    6:23 – The John the Baptist moment / movement    7:51 – The Jewish-Roman wars in the background of the Gospels     9:03 – The ambiguity of John’s vocation: “clearing the way”    9:56 – The transfer of authority & expectation at Jesus’ baptism    11:27 – Jesus’ need to become intimately acquainted with Satan    13:31 – What did Jesus do during his 20’s?     14:17 – Time to be born (an existential sermonette)     15:38 – The actuality of Jesus’ temptation    16:53 – Temptation 1: meet everyone’s concrete/immediate needs    20:09 – Answer 1: we live not by bread alone, but by every divine word    22:48 – Temptation 2: do a publicity stunt    24:31 – Answer 2: do not put YHWH (Being) to the test      26:34 – Temptation 3: give yourself to pursuing political power to do the “greatest” good     29:51 – Answer 3 is ultimately what Jesus actually did instead of pursuing power

Book 1: An Illumination of Matthew       Part 1: The Dark Ground of Christ       Chapter 2: Of Dreams & Magi         This recording reflects my thinking process with respect to this chapter, which aims to be a commentary on Matthew 1:18-2:23.  I open up a discussion of a psychoanalytic picture of dreaming, and of Christianity's debt to Zoroastrian religion.   I have not clarified my theses yet, so the thinking here is circling around a center which remains dark.  I am including headings below to aid in following the train of thought.  I am looking for people to think with me, so please share any reflections or questions with me.        0:15: Joseph & Joseph: the dream of grandiosity & the grandiosity of the dreamer - 1:25: What does “dreaming” have to do with actual dream-specimens? - 2:15:  Dreaming within Wilfred Bion’s metabolic model of ‘learning from experience’ - 4:05:  Freud as pioneer opening up the terrain of dream exploration in the modern world - 6:02:  The dream as the link, in the modern world, to myth and religion - 8:35:  Teleology and trickery in dream life - 10:30:  Jung and the creative unconscious - 11:20:  Freud’s “historical-critical” approach to the sacred text of the dream - 12:32: The will to conceal and the will to reveal in the dream-intelligence - 13:30: Herod and the magi, Herod’s paranoia - 15:07: Who are the magi? Christianity’s relationship to the religions of the East - 16:41: The split between fundamentalism and “everything is the same” - 18:15: “We saw his star rising in the east” - 19:02:  Magi & the Zoroastrian religious development - 21:58:  Zoroastrian concept of “Asha” as precursor of the logos - 24:04: The Zoroastrian origin of the messianic golden age - 25:14: Duality and the differentiation of Yahweh and Satan - 28:16:  The 'Ransom' view of atonement vs. penal substitutionary atonement - 29:57: Schelling’s ontotheological view and the “pre-temporal sequence” - 33:28: The East-West gradient of religion - 35:55: The heart of Zoroastrian dualism: the truth and the lie - 36:48: 2nd temple Judaism, “the teacher of righteousness,” and messianic expectation - 39:35: The radical humility & unusual self-interpretation of the exilic community

What is Underland?  One way I'm answering is: that it is an experiment in living, breathing, systematic semiotics.  Here, I take an initial stab at defining what I think that means.  Ultimately, this will take its definition from what unfolds over time - what Underland becomes.

Book 1: An Illumination of the Gospel of Matthew     Part 1: The Dark Ground of Christ    Chapter 1: The Biblical Dialectic of History     This episode inaugurates the show, the series, and the first part.  I'm looking at Matthew 1:1-17, and exploring the question of history as it is framed by the Bible, reading Christ as the fulfillment of the classical Hebrew tradition.  I'm attempting to reveal my thinking process in Fall of 2020 as I sit with the Gospel of Matthew and, in the background, Schelling's Ages of the World.