“ The issue here isn't sex. The issue here is objectification. So that can take place in a sexual context, but it can also take place in other contexts. So this potentially gives us the opening to say in a case where you have a disease that you're going to die where the cure would require the treating of another person as an object, that is not permitted. That's a much larger category. ” - Dan Libenson

“ There's no question in my mind that retelling, reshaping the contours of the Jewish story is what you do. That's the most Jewish thing of all Jewish things.” - Benay Lappe

“The rabbis ultimately see us being the Rabbi Akiva character, that everyone is an innovator, an upgrader, a potentially radical rewriter. That's the story that they're telling over and over and over and over in the Talmud. That's the message that they're trying to tell one another, to empower one another.” - Benay Lappe

“ People who learn the tradition own that tradition and therefore can do with it what an owner can do with what an owner owns. If you own your house, you can knock down walls, you can build an extra story, completely change it. You can knock down the whole thing.” - Benay Lappe

“You’re really wasting your time, you’re doing the wrong thing if you think that your job is to receive the tradition, protect it, preserve it, and hand it off exactly as you got it.” - Benay Lappe

“ God only gave you raw materials. God always wanted you to mess with this. The story of the wise servant who turns the flour into bread, you could equally imagine him turning it into pita or challah or donuts or pancakes. I don't think any of those would've been the wrong answer. Anything that is healthy and nutritious and useful that you make out of it is okay. [This story] should shape how we view Torah. It gives a lot of permission to innovators at a time like now, when I think we've got to roll up our sleeves and really start messing with this thing.” - Benay Lappe

“One of the criteria for a good life is did you understand a thing from within a thing? One way we could translate that is, did you read between the lines? Did you dig deeper? Did you reject the plain meaning? If you only read the surface level meaning, you get no merit for that. It doesn't mean you shouldn't do it. Sometimes it's worthy to do, but don't call that Torah.” - Dan Libenson

“You're not going to be judged on how much Torah you know. You're not going to be judged on other elements like how smart you were. You're going to be judged on did you make this a priority? What you're going to be judged on is, did you actually work to live the life that you wanted to live? Or did you just kind of hope for the best?” - Dan Libenson

“ People often take rites and rituals and they miss the point. It would be like if your doctor wrote you a prescription if you were sick, and then instead of taking the medicine, you take the prescription and you put it on your altar, you bow down, you recite the prescription, ‘Oh, wonderful doctor, wonderful doctor,’ and you keep reciting the prescription. You're not gonna get better. You have to actually take it.” - Benay Lappe

“ We have a Constitution that's almost impossible to amend but it must change to preserve the constant. And the mechanism for change is that we reinterpret it to keep it true, that it reflects our deepest values and highest aspirations. If we did not reinterpret it, there would arise a dissonance between what we think the Constitution says and who we think we are and who we are as Americans is a people who do not tolerate that dissonance.” - Richard Primus