Since the 1930s, revisionist "historians" have portrayed George Washington as a deist at worst and a "lukewarm Episcopalian" at best. In this conversation, Dr. Peter Lillback (President Emeritus of Westminster Seminary) examines the historical evidence, challenges that narrative, and argues that America's first president was an orthodox, Trinitarian Christian. Dr. Lillback's landmark work, George Washington's Sacred Fire, has now been released in a newly abridged edition, Sacred Fire: George Washington's Faith (P&R Publishing), containing a mountain of original sources and silver bullets that the zeitgeist has long loved turning its blind eyes to.

Today we sit down with J. Chase Davis, author of "Offensive Christianity: Restoring the Strength of Men in a Feminized Age” to talk about soft Christianity, strong men, and why the two don’t mix.

Everyone loves sola Scriptura - until it comes to head coverings. As we celebrate Luther’s call to go ad fontes, maybe it’s time we stop editing the Bible with our feelings and the good old get of jail "it's cultural" card. Join us as we talk with Dale Partridge, author of A Cover for Glory: A Biblical Defense for Headcoverings, about why head coverings aren’t optional, it's not your hair, and it's not “just cultural.”

As we celebrate Reformation month, Luke Kjolhaug joins us to unpack Luther’s life-giving insight that we are simul justus et peccator — both saint and sinner. We discuss how this truth frees us from despair and lets us rest in the finished work of Christ.

Before Luther ever took hammer to door, forces were already at work reshaping the soul of Europe and Christianity. In this episode, Adam Francisco joins us to unpack the theological disputes, the issues of the scholastics and vain philosophy, the need for ad fontes, and longing for reform that pushed a young monk toward his historic stand at Wittenberg.

On October 31, 1517, the Protestant Reformation began—a monumental reclaiming of truth from its usurpers. But October also marks another vital act of reformation: the 1834 Dutch Afscheiding (Secession). Join us as we sit down with Robert Swierenga for a short primer on this historic movement.

Join us as we sit down with Joel Beeke who co-author of the forthcoming book “Essentials of Reformed Systematic Theology” published by Crossway (expected around Nov 4). Here we discuss Theology-as-hobby guys, Bavinck vs Kuyper, Paedo vs Creedo, Classical Theism, obedience, Young Restless Reformed and all manner of subjects.

Today, the day after Charlie Kirk was assassinated, Pastor Michael Foster sent out a short article on his Substack and posted it on X. It read like a manifesto, but rooted in reformation and not revolution. I sent it to no less than 40 people. I asked Michael if I could read it on this episode of TheLaymensLounge.com and He has given me permission to do just that. The article is called “What Now?” Please listen and share.Follow Michael Foster on X @thisisfosterhttps://www.thisisfoster.com/?utm_source=substack&utm_medium=emailhttps://x.com/thisisfoster/status/1966171803249946760Jon Harris has written and shared on his Twitter the song “America (One Million Charlie Kirks)" - you can listen to it here:https://x.com/jonharris1989/status/1966246387080978830

Dutch Reformer, Institution Founder & Michigan Entrepreneur Albertus Christiaan Van Raalte was born in 1811 in the Netherlands, was a pillar in the Afscheiding, sat under Groen van Prinsterer, was always running from the law, wrote letters to Abraham Kuyper to not over-work (which council Kuyper failed to apply), led the emigrations to Michigan, helped start Hope College and Western Seminary, and loved him so church polity. To talk about Van Raalte we are joined by the living-legend Robert Swierenga, author of “A. C. Van Raalte: Pastor by Vocation, Entrepreneur by Necessity.” A stagnant economy, premodern agriculture, and high population growth had led to a sense of hopelessness. Then Enlightenment rationalism and political discontent cast the Dutch Reformed Church adrift in a sea of doubt and uncertainty. This set the stage for the welcome by Dutch liberals of invading French “liberators” in 1795 and the formation of the Batavian Republic, which disestablished the public church. French dominance increased under Emperor Napoleon Bonaparte who established the Kingdom of Holland under his brother Louis in 1804 and made the nation a French vassal state in 1810. The new regime introduced the French Civil Code and modernized an antiquated bureaucracy, bringing with it new taxes and intrusive regulations, such as the first national census, universal military conscription, a civil registry, and other constraints. Young Albertus received the best education the Netherlands could offer in the nineteenth century—parochial day school, Athenaeum, and university. He became an itinerant pastor who planted congregations in the largely rural province of Overijssel. When desperate poverty drove thousands of these Separatists to emigrate to America in the 1840s, Van Raalte himself decided to emigrate and lead his followers to safer pastures. Had he remained in the homeland, as did all but a few of his colleagues, his life would have been comfortable and in familiar surroundings, within his subculture and its routines. Emigrating overseas never entered his mind until midlife, but doing so lifted him to a dynamic role in a period of change in both countries, with different speeds, directions, opportunities, and threats. The two major Dutch Reformed colonies in the 1840s were those of A. C. Van Raalte in Holland, Michigan, and Rev. Hendrik (Henry) P. Scholte in Pella, Iowa. Van Raalte and Scholte, erstwhile friends in the Netherlands, faced a role reversal in America, and they became rivals, competing for settlers and influence. Pella had the early advantage because Scholte had brought almost nine hundred followers, compared to Van Raalte’s fewer than one hundred. But Scholte’s religious independence and refusal to join the American branch of the Reformed Church, as Van Raalte did, hurt his recruitment efforts. The poverty-stricken Holland colony was isolated and twenty miles from the nearest market towns. But thanks to its harbor, wood products shipped to insatiable Chicago markets paid for provisions and supplies that were brought back on return sailings. Holland’s harbor offered easy sailing to Chicago and other Great Lake ports as far away as Buffalo and even New York City via the Erie Canal. Kalamazoo, fifty-five miles southeast, provided a direct rail connection to New York. Pella in south-central Iowa lay fifty miles from Des Moines, the capitol and nearest large city, and it had no railroad service for twenty years. As a result, it remained for generations a small, market town that serviced farms within twenty miles. Holland lay astride the two most productive agricultural counties in Michigan—Ottawa and Allegan. The Holland area today has five or six times the population of the Pella area. And Holland’s diverse industrial economy far surpasses that of Iowa’s agricultural economy. In the rivalry with Scholte, Van Raalte’s accomplishments became the embodiment of what Scholte had hoped to achieve.

The Piety of a Normal Job & the Process to Arrive There “How can I pick the right job?” Actually, you don't need to choose a job that's "perfect for you." But you do need to be productive in ways that honor God in your work life. Here's a better question: As a believer, how can I determine what I am supposed to do, and then do it well? The doctrine of calling, or vocation, will lead you to the answer. All this, and more, as we sit down with William Boekestein and discuss his new book “Finding My Vocation: A Guide for Young People Seeking a Calling."