Who brought Jesus to the shores of Africa? Was it a dubious attempt by Europeans to uproot the religious identity of the locals or was it God's plan to solidify the truth of salvation through the express writings of the Bible?  Did the old African prophets reject the Bible or were they joyfully anticipating its not so glorious arrival?

According to the Scielo Organization of SA: "Africa and Africans were mentioned more than 1 417 times in the entire Bible. Of this, Egypt (Mitsrayim) was mentioned more than 740 times in the Old Testament (Adamo 2005:26-36). In the Pentateuch, references to the words Egypt and Egyptians occur more than 288 times. Egypt and Egyptians appear about 152 times in the book of the Twelve. It also appears in Isa (40 times), in Jeremiah (61 times), in Ezekiel (47 times) and Daniel (4 times). Egypt and Egyptians as well as Cush and Cushites were always mentioned together in the Old Testament, because they both belong to the African nation. Egypt belonged to the northern part of Africa and to a region of the Ancient Near East. This term indisputably refers to Egypt as a country in Africa and also to the people of Egypt in Africa. Ancient Egypt and Egyptians were Africans and, in fact, black Africans and not Europe and Europeans as some have alleged.

In the book The Great Controversy between Christ and Satan, one writer graphically outlined the grand and dreadful events of the future. The bible also describes last day events, to the very last event where "A fire comes down from God out of heaven and devours them and Satan is finally destroyed forever" (Revelation 20:7–10).

Music is what consumes the mind and the soul. "And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him." - 1 Samuel 16:23.

“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ - Luke 11:24.

666 is not the mark of the beast. What is the mark of the beast? Revelations shows us that the staying power of the beast and its empire leads to worship of the dragon and the beast. The dragon is worshiped for giving authority to the beast. The beast is worshiped because of his so-called resurrection. He is considered incomparable and omnipotent, like God (cf. Exodus 15:11; Psalms 89:7).

This episode outlines how in the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence - Hebrews 5:7.

1 Corinthians 11:12 - For as woman was made from man, so man is now born of woman and all things are from God. In this episode we marry gender roles to the perfect house setting as Christ describes it.

Seventh-day Adventists differ in only four areas of beliefs from the mainstream Trinitarian Christian denominations. These are the Sabbath day, the doctrine of the heavenly sanctuary, the status of the writings of Ellen White, and their doctrine of the second coming and millennium.

John Wycliffe introduced the term 'Godhead' into the English Bible versions in two places, and, though somewhat archaic, the term survives in modern English because of its use in three places of the Tyndale New Testament (1525), the Geneva Bible (1560/1599), and King James Version (1611). In that translation, the word was used to translate three different Koine Greek words: 'theion' meaning "divine, godly", 'theiotēs' meaning "divinity, divine nature" and theotēs meaning "deity". In this episode we dissect the Godhead.