What might the politics of masochism be able to do for the dangerously stagnant politics of liberation Is masochism more mobilizing than empathy? Empathy requires the Palestinian to be a "perfect victim," to use Mohammed El-Kurd's phrase. It says that the other must remain othered in its incomprehensible but familiar suffering. Masochism, on the other hand, insists that we are all Palestinian, or that we are not free until we are all free.It's too easy to forget that injustice anywhere is a threat to justice everywhere. The idea of building solidarity by engaging with the question of how solidarity is created and sustained feels relevant right now, as even ersatz or gestural solidarity fades from view. Even when it was front and center, that gestural solidarity clearly wasn't generating the systemic transformation needed to produce an end to Israeli apartheid, the Zionist regime's immiseration and domination of Gaza. The expanding solidarity the world has seen since 2023--with the erasure of thousands of Palestinian lives, the reduction of Gaza to rubble, the increased suffocation of life in the West Bank and the ramping up of Israel's imperial ambitions in the region more broadly--has done effectively nothing to stem the perpetrating of ethnonationalist violence. Dwelling with that fact leads us to talk about the encampments that spontaneously formed on university campuses as part of the global solidarity movement. At the core of the discussion is this question of how a movement that seems unstoppable can still be stopped, and what it means to try and keep going, especially at a time when ultra-right militarism and US-Israeli nationalism is becoming more explicitly fascistic in nature. As Swarbrick puts it in his book: the US state is now focused on what you call "maintenance." This is "maintenance of the idea that this is it, that there can be no other way of things, no other world but the world as we know it, a world devoid of the event, truth, equality, and freedom." I ask Steven, ultimately, whether there is any choice but the choice of division, the choice of opposing oneself against the fascist goons who talk openly about wanting to see the world burn. His response hinges on the inherent violence of "belonging," and the goal of embracing a different kind of radical love that isn't just invested in identification with a cause.⁠#freegaza⁠⁠ ⁠⁠#don⁠⁠tstoptalkingaboutpalestine ⁠⁠#israel⁠⁠ ⁠⁠#zionism⁠⁠ ⁠⁠#usempire⁠⁠ ⁠⁠#imperialism⁠⁠ ⁠⁠#lebanon⁠⁠ ⁠⁠#iran⁠⁠ ⁠⁠#antioppression⁠⁠ ⁠⁠#anticolonialism⁠⁠ ⁠⁠#antiimperialism⁠⁠ ⁠⁠#psychoanalysis⁠⁠ ⁠⁠#liberation⁠⁠ ⁠⁠#leftpolitics⁠⁠ ⁠⁠#nationalism⁠⁠ ⁠⁠#ethnonationalism⁠⁠ ⁠⁠#genocide⁠⁠ ⁠⁠#gazagenocide⁠⁠

Vijay Kolinjivadi is an assistant professor at the School for Community and Public Affairs, Concordia University in Montreal, Canada. He is also a co-editor of the website Uneven Earth. The co-author, with Aaron Vansintjan, of The Sustainability Class (The New Press), he has been published in Al Jazeera, New Internationalist, Truthout, and The Conversation. He lives in Montreal.Aaron Vansintjan is the founder and co-editor of Uneven Earth and co-author of The Future Is Degrowth. He has been published in The Guardian, Truthout, openDemocracy, and The Ecologist. The co-author, with Vijay Kolinjivadi, of The Sustainability Class (The New Press), he lives in Montreal.The Sustainability Class is about those wealthy “progressive” urbanites convinced that we can save the planet through individual action, smart urbanism, green finance, and technological innovation. Kolinjivadi and Vansintjan challenge many of the popular ideas about environmentalism, showing that it is actually the sustainability class itself that is unsustainable. The solutions they propose work to safeguard an elite minority, exclude billions of people, and ultimately hasten ecological breakdown, not reverse it. A sustainability apartheid is emerging. More than ever, urban residents want to be green, yet to cater to their interests, a green-tech service economy has sprung up, co-opting well-intentioned concerns over sustainability to sell a resource-heavy and exclusive “lifestyle environmentalism.” This has made cities more unsustainable and inaccessible to the working class.#sustainability #cooptation #greencities #lifestyleenvironmentalism #lifestyle #climateaction #radicalpolitics #anticapitalism #anticonsumerism #ecosocialism #solidarityisaverb

Arang Keshavarzian is Professor of Middle Eastern and Islamic Studies at New York University. He’s one of the most shrewd thinkers you’ll see on the politics of modern Iran and the Persian Gulf because he pays serious attention to how social and economic hierarchies constrain the formation of political solidarity. His most recent book is Making Space for the Gulf: Histories of Regionalism and the Middle East. That text studies the history of the Persian Gulf both in terms of the politics of its naming, and the politics of geography. This idea, that geography is political, stands at the centre of our conversation here.With the world’s publics, news outlets and governments hyper-focused on the Strait of Hormuz, Keshavarzian is focused on helping others grasp the fact that while the strait is currently a chokepoint, it has historically been a gateway. What if international relations could be revolutionized to protect the strait with something other than drones and bombs? The weapon of multilateralism is underused, but Keshavarzian believes that it might be the most powerful way to open up new pathways to environmental protection, social vibrancy and a more inclusive model of prosperity.In his article “Iran Transformed,” he historicizes the rise of austerity economics and politics in Iran, and the ways that this funneled wealth to a ruling elite in a country already beset by sanctions and isolation. This shift to privatization and monopoly capitalism “entrenched and empowered” the ruling class “by halting the economic redistribution that had been underway prior to 2012.” Iran’s support for Palestinian liberation is a key focus here, too, as it has in many ways defined its relationships with other states in the region, especially the genocidal regime in Israel.Fundamentally, though, the interview gravitates to the question of orientalism and Islamophobia, and its geopolitical consequences. Keshavarzian insists that “depictions of the region” present it as “peripheral to world history, an endemic zone of conflict, an energy depot for expanding industrial capitalism elsewhere, or a bastion of traditional tribalism and petro-monarchies.” The world, though, is beginning to realize that it the so-called “Middle East” is a fulcrum of global politics, and a part of the Earth that much of the planet is still reliant upon, and not just for fossil energy.#straitofhormuz #oilshock #economiccrisis #globalrecession #iran #iranpolitics #iranianrevolution #persiangulf #anticolonialism #palestine #freepalestine #israel #uspolicy #usforeignpolicy #neoliberalism #waroniran #freeiran #islamophobia #orientalism #revolution

Aaron Hagey-MacKay is a Canadian satirist as a longtime writer for The Beaverton and host of ‪The Goose Media on YouTube.In a piece for The Tyee, Aaron writes that "satirists, like journalists and academics, are targeted by authoritarian bullies because satire deals with hard truths." In this conversation, he insists that, while he's not a journalist, he's invested in satire as an "anti-dominant strategy" that allows folks who care about the people and the public to "bully up," assailng the coldness and rabid individualism that have become fixtures of the Second Gilded Age. He doesn't believe that climate communicators have fully internalized the fact that we respond more to messages of affordability and generosity than stories of loss and pain -- though, he acknowledges that miserable stories of collapse and catastrophe have a way of capturing our attention. This is why he wants to tell stories where we "bend, but don't break," using humour and humility to poke holes in the absurd myopia of our chaotic moment. We've seen campaigns against more comfortable, livable ways of being from powerful interests. Forms of narrative capture that condemn us to fossil fuel dependency. That means we need more outlets like The Goose and more communicators like Hagey-MacKay, who understand that if we can make clean energy a wise choice and address people's genuine anxiety, we can radically and rapidly make climate action unremarkable and everyday. #climateaction #climatechange #climatecrisis #environment #climate #climatejustice #globalwarming #climateemergency #affordability #climateactionnow #renewableenergy #environmentalist #cleanenergy #ecology #environmentaljustice #greenenergy #satire #humour #comedy

Ava Val is a John Candy Award-winning comedian/musician/actress from Toronto. Her honest and insightful-yet-silly and spontaneous account of her transgender journey has turned heads across North America, earning her repeat appearances at renowned festivals including Just For Laughs, JFL Toronto and Vancouver, Off-JFL/Zoofest, and the Winnipeg, Halifax, and Arctic Comedy Festivals, among others. Val's talents also earned her a writing role on the 30th season of This Hour Has 22 Minutes, a spot on season four of Roast Battle Canada, and an indelible appearance on Canada’s Got Talent. She is the first trans person to achieve several of these credits.In addition to her numerous taped standup performances for CBC Gem, CraveTV, CTV, and CBC Radio’s Laugh Out Loud, she also has a new standup comedy special “So Brave” (https://www.youtube.com/watch?v=gKN_4pBKGt8), hosts the podcast “PodGis”, and was a lead cast member in season 3 of OutTV’s Drag Heals. In this conversation, we discuss what makes comedy such a potent form of resistance to hatred, how it exposes and embarrasses the ignorance of the far right, and why transphobia is closeminded, normative bullshit rooted in an effort to safeguard a violently narrow notion of what constitutes being "at peace" with oneself.

Wim Carton is Associate Professor of Sustainability Science at Lund University, Sweden. He's the author of over 20 academic articles and book chapters on climate politics. His work has appeared in top journals such as Nature Climate Change, WIRES Climate Change and Antipode. His book with Andreas Malm, The Long Heat: Climate Action When It's Too Late, is a study of the science and politics of geoengineering, carbon capture and "muscular" climate adaptation. The book offers what Wim calls an "event ethnography" of the people and organizations adopting tactics to fix the climate crisis, and the ways they end up fixing the status quo of climate breakdown through capitalist accumulation firmly in place. Carton and Malm learned in their research that functionaries are "very aware of the flaws and the problems" with their approach, but can't or won't abandon the assumption that the "solutions they've always believed in" will succeed, despite so much evidence that markets, private capital and the pursuit of profit are leading us into the slow violence of escalating disaster.One of the core problems is technological optimism, or the dangerous persistence of a mechanistic worldview when it comes to the way the world works. Regardless of how necessary it will be to build resilience as we hurtle into the long heat, faith in climate adaptation is strengthening as the resolve for addressing the drivers of climate change weakens. We can't allow adaptation to "substitute for dealing with the real problem."In this moment, too, we see the emergence of technologies like carbon capture and storage or geoengineering replacing and displacing the push for mitigation. Carton talks about the dark side of these technologies as forms of "reputation management" that enable further investment in fossil fuel infrastructure. The planet doesn't care if we ignore its limits. If we create an entirely new climate, we are playing with fire. Allowing the ruling classes to "look away from the suffering that is being rained down, literally, on people in Gaza, Iran and much of the Global South" will only deepen the coldness that characterizes our current age. In opposition, we need a revolutionary alternative that holds power to account, to rage against the deadly incrementalism that defers action and renders the future unlivable. In Wim's words, crises always expose "cracks in the system," and right now, in the context of an imperial war sowing chaos in the site of some of the most rapacious fossil fuel extraction, the "obvious solution is to go full-on renewable and reduce dependence" on this toxic sludge. #juststopoil #endfossilfuels #phaseout #fossilphaseout #ccus #geoengineering #climateadaptation #technologicaloptimism #technology #capitalism #endtimes #climatebreakdown #fossilcapital #climateaction #thelongheat ⁨

Jeff Diamanti is Associate Professor of Philosophy and Cultural Analysis at the University of Amsterdam and Professor of Global History of Sustainable Development at the Vrije Universiteit Amsterdam. For over a decade he has researched and written on logistical cartographies, energy infrastructure, and political ecology. Diamanti and I discuss the reverberations in the global economy caused by Iran's shutting down of a crucial chokepoint in the arteries of fossil capitalism: the Strait of Hormuz. Jeff has seen this vital space of maritime passage with his own eyes, having visited it during a research trip alongside colleagues who were interested in the energy infrastructures that are becoming visible in this time of crisis.One of the things we focus on is the emergence of different kinds of literacy in these emergencies -- how we become more aware of the ways we're yoked to oil by an economy built around overproduction and profit, or the ways that our food is a commodity predicated on the endless supply of fossil fuel feedstocks. What those literacies look like and can translate into politically is an open question, though, as Diamanti points out, because it hinges on the simultaneous emergence of different networks of care that have largely atrophied as a result of neoliberal atomization.As war halts the flow of commodities through a key chokepoint, we can see how the disproportionate impacts are felt most acutely by the global poor. And this is why Jeff stresses that we shouldn't presume that those in power had no plan, or that they were simply unhinged in making the strategic decision to bomb thousands of sites in Iran. There is an unreasonable rationale that justifies, from their fascistic worldview, the intervention in the Middle East. Chaos is benefiting the ruling elite in settler colonial societies that have long sought to exploit destabilization and disruption. The pain this causes is precisely the point.Cynicism about secular stagnation and the termination shock of this cycle of accumulation coming to a violent close is an easy and understandable response. Against that reasonable despair, Diamanti offers anger, pointed criticism and a global perspective that sees chokepoints as important places where fossil capitalism can be contested. #iranwar #trumpwar #uswar #israel #middleeast #imposedwar #warofchoice #china #russia #oman #iran #energycrisis #capitalism #colonialism #oilshock #supplychain #straitofhormuz

Publisher bio and book description:C. Thi Nguyen is associate professor of philosophy at the University of Utah, and a specialist in the philosophy of games, the philosophy of technology, and the theory of value. A former food writer for the Los Angeles Times, Nguyen is active in public philosophy, writing for The New York Times, The Washington Post, New Statesman, and elsewhere.One of the leading experts on the philosophy of games and the philosophy of data, Nguyen takes us deep into the heart of games, and into the depths of bureaucracy, to see how scoring systems shape our desires.Games are the most important art form of our era. They embody the spirit of free play. They show us the subtle beauty of action everywhere in life in video games, sports, and boardgames—but also cooking, gardening, fly-fishing, and running. They remind us that it isn’t always about outcomes, but about how glorious it feels to be doing the thing. And the scoring systems help get us there, by giving us new goals to try on.Scoring systems are also at the center of our corporations and bureaucracies—in the form of metrics and rankings. They tell us exactly how to measure our success. They encourage us to outsource our values to an external authority. And they push on us to value simple, countable things. Metrics don’t capture what really matters; they only capture what’s easy to measure. The price of that clarity is our independence.https://www.penguinrandomhouse.com/authors/2288505/c-thi-nguyen/

Shora Esmailian is a journalist, author and lecturer based in Sweden. Her latest book is entitled Gaza: Att Spranga Ett Getto (2024). She is also the co-author, with Andreas Malm, of Iran on the Brink: Rising Workers and Threats of War (2007, Pluto Press) and Explosive Power in Iran: Workers’ Fight and War Threat (2005).In the wake of the United States and Israel illegally attacking Iran and sparking a regional conflagration that is dragging the world deeper into ecocidal warfare, Esmailian describes a liberatory alternative. From her position in the Iranian diaspora and her perspective as a journalist and social critic, Shora opens up a conversation about the irreducible complexity of the struggle. In Iran, there are groups on the left that occupy a diverse array of anti-imperialist positions; should they converge in the aftermath of this bombing campaign, they might emerge as a force that can reclaim the country from both the repression of the Islamic Republic and the violence of Western regimes who continue to seek control over the region.Esmailian makes it clear, too, that Israel is committed to destroying Iran because it sees it as the last remaining force that can counter the normalization of its settler colonial occupation of Palestine. The "Axis of Resistance," as it is known, may not be a purely liberatory force, in the sense that Iran's Islamic Republic, in fact, has its own imperialist ambitions, but it remains the primary barrier to Israel's military domination. Shora also shares the important insight that, while the Islamic Republic has come to the defense of Palestine to a limited extent--courting the ire of Tel Aviv in the process--it never fully committed to halting the genocidal campaign of annihilation that continues in Gaza and spreads now into the West Bank. If there is hope now, it is for a grassroots democratic movement to rise up in defiance of imperialism and defect from oligarchic control and state repression.#FreeIran #WomanLifeFreedom #Geopolitics #USMilitary #GulfRegion #USIranConflict #IranIsraelWar #MiddleEastConflict #IranIsraelConflict #MiddleEastCrisis

Alyssa Battistoni is an assistant professor of political science at Barnard College. She is the coauthor of A Planet to Win: Why We Need a Green New Deal and the recent Free Gifts: Capitalism and the Politics of Nature.Alyssa knows why you feel helpless to stop the end of nature. In Free Gifts, she looks at the history of environmental degradation under capitalism and explains how an economic system that expropriates from the natural world has normalized an unapologetically exploitative relationship to the Earth. Her work gives us essential tools and strategies for regaining the freedom to respect nature, built from her sense that we don't actually want to dominate it, but instead that something is putting pressure on us in our everyday lives and compelling that domination. In the end, she contends, we don't need individual responsibility, we need collective power to preserve the systems that sustain us, and end the systems that don't. We need the power to restructure the system that is leading us down the path to environmental collapse.Battistoni writes that "capitalism limits our ability to treat nonhuman nature as something other than a free gift. It constrains our ability, individually and collectively, to make genuine decisions about how to value and relate to the nonhuman world, and to take responsibility for those decisions." What she calls the "structure of market rule" compromises "our ability to take responsibility for the world we have made." This is because ultimately "markets are indifferent to our purposes, seeing only prices" that "detach intentions from consequences."We talk about these ideas, and about the consequences of the now-normative "absorption" theory of pollution, which commodifies our ability, as living beings, to suck in and survive all of the poisons produced under capitalism. In the end, it's a hopeful conversation, though; one that bangs the drum for winning back the planet.