Pastor Mike begins our series on Philippians titled Grace To You, borrowing from the name of John MacArthur's radio and online ministry . This sermon, rooted in Paul's letter to the Philippians, presents a profound exploration of the Christian life centered on grace, humility, and Christ-centered identity. It emphasizes that true faith is marked not by external achievements but by a humble, willing, and devoted servanthood to Christ, modeled in His incarnation, suffering, and obedience. The message underscores that grace—unmerited favor—is the foundation of the believer's peace, joy, and endurance, enabling suffering to produce spiritual character and hope. Through the lens of Paul's imprisonment and the Philippian church's sacrificial love, the sermon calls believers to pursue unity, righteousness, and spiritual maturity, recognizing that they are set apart as saints not by human merit but by divine grace. Ultimately, the letter's enduring purpose is to direct the heart to Christ, where true transformation, joy, and lasting fellowship are found.

What separates a confessional Reformed Baptist church from a Calvinistic Baptist church that follows teachers like John Piper or John MacArthur? In this conversation the pastors work through why Calvinism, narrowly defined as five points, does not capture what it means to be Reformed, and why confessional standards rather than gifted personalities mark out these churches. Ask FGBC is a digital ministry providing biblical, pastoral, and confessional answers to real questions submitted by believers, seekers, and those wrestling with assurance. Recorded with Pastor Jim Butler, Dr Richard Barcellos, and Pastor David Charles on April 9, 2026. Submit your own question and see previous topics: https://www.freegrace.ca/ask There is an option to do it anonymously. Videos are available on SermonAudio, Youtube and Facebook. Please like & share on our social media profiles as well to get the word out and distribute further! Church Website: https://www.freegrace.ca

The sermon centers on Jesus' transformative conversation with Nicodemus, highlighting the necessity of spiritual rebirth as a divine, sovereign work of God that no human effort can achieve. It emphasizes that salvation is not earned through religious achievement or moral striving, but received by faith alone in Christ, who alone descended from heaven with the true gospel. The passage confronts the illusion of self-sufficiency in religion, exposing the spiritual blindness of even the most learned and devout, while affirming that belief in Christ—looking to Him as the crucified and exalted Savior—is the only response required. Through the analogy of the bronze serpent, the sermon illustrates that salvation is a simple, immediate act of faith, not a complex system of works, and calls listeners to recognize their spiritual need and embrace Christ as the sole source of eternal life. The tone is both convicting and comforting, underscoring the urgency of the gospel while affirming its accessibility through grace alone.

The sermon centers on the critical importance of reverent, biblically grounded worship, emphasizing that true worship must honor God in spirit and truth, as prescribed by Scripture, and not through emotional excess or unregulated spiritual experiences. Drawing from Leviticus, the account of Nadab and Abihu's fatal offering of 'strange fire' serves as a stark warning against irreverent or unauthorized worship, particularly in the context of the Charismatic Movement, which the preacher condemns for distorting the work of the Holy Spirit through false manifestations, emotionalism, and unbiblical claims. The Holy Spirit's true ministry—convicting, regenerating, sanctifying, and conforming believers to the image of Christ—is contrasted with the chaotic, theatrical behaviors often associated with charismatic practices, which the speaker identifies as a form of spiritual idolatry akin to the golden calf incident. Rooted in the theology of John Owen and Thomas Goodwin, the sermon calls for a restoration of Trinitarian communion, where the Father, Son, and Holy Spirit are equally honored in doctrine and practice, and warns that blasphemy against the Spirit of grace, who reveals Christ through Scripture, is the gravest spiritual offense. Ultimately, the Spirit's work is not to produce spectacle or personal gain, but to transform believers into Christ-likeness, and the church must reject movements that elevate experience over truth, preserving the purity of worship and the integrity of the gospel.

The sermon presents a comprehensive and urgent defense of the biblical gospel as the essential, word-based message of salvation, emphasizing that it is not a social or moral agenda but a divine declaration of grace, love, and transformation. Centered on Ephesians 2:1–10, it unfolds the gospel as a divine rescue from spiritual death, rooted in God's sovereign mercy and love, accomplished through Christ's atoning work, and received by faith alone. The message is structured around six key dimensions: salvation is from sin, by love, into life, for glory, through faith, and unto good works—each grounded in Scripture and designed to counteract modern distortions that reduce the gospel to ethical behavior or social causes. The preacher forcefully rejects the notion that the gospel can be communicated without words, affirming that faith comes through hearing the preached Word, and warns against any addition, subtraction, or redefinition of the gospel that compromises its exclusive, grace-centered nature. Ultimately, the gospel is not about fixing earthly problems but about eternal redemption, eternal glory, and the eternal display of God's surpassing grace, calling believers to faithful proclamation with clarity and conviction.

The sermon delivers a powerful theological warning against the church's entanglement with worldly ideologies, particularly those rooted in critical race theory, feminism, and cultural Marxism, which the speaker identifies as modern manifestations of a 300-year-old humanistic philosophy that rejects divine truth and human depravity. Centered on Scripture—especially 2 Corinthians 6:14–18—the message asserts that the Kingdom of God is fundamentally distinct from the world, and any attempt to align the gospel with secular causes is a spiritual compromise that undermines the church's mission. The preacher emphasizes that believers are called to holiness, separation from ungodly systems, and faithful proclamation of the gospel, not political or social reform, because the ultimate hope lies not in fixing this broken world but in the future, eternal kingdom of Christ. Drawing from Old and New Testament passages, the sermon calls Christians to reject the world's values, avoid alliances with unbelief, and live as holy, joyful, and grateful people who await the return of their King, whose victory will finally establish righteousness, peace, and joy for all eternity.

The crucifixion of Jesus Christ, though marked by profound darkness and apparent divine abandonment, reveals God's active presence in judgment and redemption. Far from being absent, God was fully present in the darkness as the divine fury of His wrath was poured upon Christ, who bore the eternal punishment for sin in His infinite personhood, satisfying divine justice in three hours. This moment of separation—expressed in Jesus' cry, 'My God, My God, why have You forsaken Me?'—was not a withdrawal but the culmination of atonement, where Christ endured hell's full fury and absence on behalf of sinners. The tearing of the temple veil, the earthquake, the resurrection of saints, and the conversion of the centurion confirm God's sovereign involvement, signaling the end of the old covenant and the opening of direct access to God through Christ. The cross, therefore, stands not as a moment of divine failure but as the supreme act of divine justice and mercy, where God's holiness and love converged in the ultimate sacrifice, securing eternal redemption for all who believe.

The sermon confronts the profound spiritual danger of false assurance, emphasizing that the greatest tragedy is not the rejection of Christ by outsiders, but the tragic fate of those who closely associate with Him yet ultimately align with Satan—such as Judas. It highlights the peril of religious pretense, warning that many who attend church or serve in ministry may be spiritually unregenerate, deceived by outward appearances. Drawing on the sobering reality of genuine salvation being rooted in inner transformation rather than external affiliation, the message calls for authentic faith and self-examination. The tone is both urgent and pastoral, seeking to awaken listeners to the seriousness of their spiritual condition and the necessity of true conversion.