
What can we learn from our landscape? How can Geomythography help us understand our cultural heritage? What is Geomythography?
Geomythography is the interpretation of prehistoric and later societies at specific locales through a combination of oral tradition, place-names, landscape analysis and archaeology. The process is a means of finding new perspectives and interpretations to further the understanding of early and extant cultures, the continuities between them and investigating oral traditions that initially arose in pre-Christian myth, much of it concerning a Mother Goddess.
In Scotland's Geomythography (Luath Press, 2025), Stuart McHardy unveils the intricate ties between Scotland’s landscapes and the rich tapestry of its pre-Christian and later traditions. Geomythography is a vital lens through which to understand the enduring relationship between the land and its people.
The book invites readers to discover how communities have thrived within the land of Scotland, fostering a deep-rooted cultural connection. McHardy argues that respect for our ancestors and the knowledge they imparted shape not only individual identity but also communal responsibility towards future generations. This book is an essential read for history enthusiasts, those interested in myth and folklore and anyone interested in finding out more about Scotland’s Geomythography.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Sep 6
38 min

In Legal Weapons of the Wealthy: The Offshoring of Elite Conflict in Emerging Markets
(Cornell University Press, 2026), Dr. Nikhil Kalyanpur examines a
striking feature of today's global legal order: the use of foreign
courts by elites to settle domestic disputes. On the surface, the
"outsourcing" of disputes by elites from countries with fragile
judiciaries looks like a search for fair treatment unavailable at home.
Yet extraterritorial dispute resolution varies across such countries.
Russian plutocrats, for instance, frequently litigate abroad, whereas
Chinese and South African ones rarely do.
Dr. Kalyanpur argues
that the pursuit of extraterritorial litigation depends on the balance
of power between a state and its plutocracy. In contexts of state
capture or state control, the transparency costs associated with
transnational law deter plutocrats from seeking resolution abroad. But
when the state and the plutocracy have relatively equal power, competing
interests can lead to political clashes, with different actors
asserting themselves. "Losers" of these clashes, locked out of their
institutions, now have less to lose from those transparency costs and so
seek resolution abroad. As these elites often escape with much of their
wealth abroad, "winners" respond by weaponizing transnational legal
institutions to seize rivals' offshore assets and ensure defeated rivals
stay defeated.
Through cases from Russia and elsewhere, Dr.
Kalyanpur unravels the connections between offshore finance,
transnational litigation, and intra-elite warfare. He exposes how
liberal courts serve as arenas for emerging market power struggles,
globalizing conflicts begun at home. As billionaires continue amassing
unprecedented power across democracies and autocracies alike, Legal Weapons of the Wealthy lays out how the architects of the liberal economic order defeated themselves by enabling rule by the rich.
This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Sep 4
32 min

Romanticism made Scotland famous. It critically shaped the course of
Scottish culture, while impacting on cultures elsewhere and inaugurating
the country’s still-flourishing
and lucrative tourist industry. This book is about Edinburgh’s most
emblematic architecture over the long 19th century: the castellated and
stone built
cityscape of national revivalist architecture. It reveals why Scotland
had by the 1820s become one of Europe’s great centres of Romanticism,
due both to the majestic Highlands, and to Edinburgh itself as city of
Romanticism. Additionally, Edinburgh developed as the main centre and
hub for travellers drawn to Romantic Scotland through the work of James
‘Ossian’ Macpherson and Sir Walter Scott: visitors including Schinkel,
Mozart, Verne, Turner, Haydn, amongst innumerable others.
Edinburgh: City of Romanticism
(Lund Humphries, 2026) by Dr. Aonghus MacKechnie also provides a
long-overdue counterbalance to the contrastingly much-examined and
much-published topic of Enlightenment Edinburgh, showing how this and
Romantic Edinburgh have comfortably co-existed. It examines how
Edinburgh’s Romanticism was similarly driven by intellectuals, amongst
whom were Enlightenment figures and artistically talented individuals,
and it discusses the legacy of those who contributed to the Romantic
cityscape of today; an architecture that provides much of the character
of the UNESCO-designated World Heritage Site and of the city that
countless tourists come daily to see.
This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Sep 1
51 min

Stefan Collini, "Literature and Learning: A History of English Studies in Britain" (Oxford UP, 2025)
Literature and Learning: A History of English Studies in Britain (Oxford University Press, 2025) by Stefan Collini
The
study and teaching of English literature is generally regarded as one
of the central disciplines in the modern university, yet for much of its
history it struggled to gain academic legitimacy and was frequently
derided as 'a soft option'. Its early professors responded by
emphasizing its scholarly character, foregrounding philology and
literary history in ways that marked the syllabus far into the twentieth
century.
Stefan Collini provides here the first full account of the
discipline's development from its late-eighteenth-century beginnings up
to the early 1960s. Paying special attention to institutional settings,
he challenges numerous assumptions about the character of universities
in the nineteenth and early twentieth centuries. From the detailed
exploration of syllabuses, exam papers, and other institutional records,
the impact of literary criticism is revealed to be later and more
partial than is commonly assumed. Rather than seeing the early teaching
of English literature as 'a substitute for religion' or 'a means to
soften class conflict', Collini emphasizes the role of ideals of
learnedness and scholarship, as well as of external factors such as
opportunities for employment in the civil service and secondary
school-teaching. There are full discussions of the parts played by such
figures as John Churton Collins, A.C. Bradley, George Saintsbury, and
Walter Raleigh, together with sceptical analyses of the decisive
significance usually attributed to Matthew Arnold, T.S. Eliot, I.A.
Richards, and F.R. Leavis. Separate chapters are devoted to neglected
aspects of the story such as the role of Classics, the importance of the
subject for women's higher education, and the connections with English
teaching in schools.
Drawing on extensive use of institutional
archives and records as well as the writings of contemporary
participants, the book offers a vivid and wide-ranging history of
English-as-discipline and its centrality across academic, literary,
cultural, and educational life over the past two year hundred years, as
well as a resounding testament to its continued importance and relevance
today.
Stefan Collini, Professor Emeritus of Intellectual
History and English Literature, University of Cambridge. Stefan Collini
was educated at Cambridge and Yale. Following a Research Fellowship at
St John's College, Cambridge, he was Lecturer, then Reader, in
Intellectual History at the University of Sussex 1974-86; Lecturer, then
Reader, then Professor of Intellectual History and English Literature
at the University of Cambridge 1986-2014. He is a Fellow of the British
Academy, and a frequent contributor to the London Review of Books, Times Literary Supplement, and Guardian.
Morteza Hajizadeh
is a Ph.D. graduate in English from the University of Auckland in New
Zealand. His research interests are Cultural Studies; Critical Theory;
Environmental History; Medieval (Intellectual) History; Gothic Studies;
18th
and 19th Century British Literature.
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Aug 29
1 hr 15 min

What if children’s literature was never as innocent as we imagine?
In Sugarcoated Ethics: Children’s Literature and Atlantic Enslavement (Johns
Hopkins University Press, 2026), the relationship between childhood
reading and Atlantic slavery is brought into sharp focus. The book
argues that children’s literature did not merely emerge alongside the
plantation economy; it was deeply shaped by it. Sugar, sweetness, moral
instruction, and domestic comfort were all tied to systems of
enslavement and colonial trade, even as the violence behind them was
softened or erased in stories for young readers.
The book also
examines how ideas of white civility shaped childhood. White children,
particularly girls, were cast as symbols of innocence, refinement, and
moral feeling, while Black children were excluded from those same
protections. Through analyses of persecuted-heroine narratives,
missionary education, and colonial schooling, the study reveals how
children’s literature helped normalise racial hierarchy across the
British Empire.
Yet the project is equally attentive to
resistance and alternative ethical traditions. Afro-Caribbean oral
storytelling, including Anansi tales, songs, and folktales, emerges as a
powerful counterarchive. These traditions preserved histories of
survival, collective memory, and resistance that colonial print culture
often attempted to suppress. The discussion of the “Queen Mary” Fireburn
song, for instance, highlights how storytelling became a form of
ethical education and cultural continuity across generations.
One
of the book’s most striking contributions is its global scope.
Children’s texts on slavery circulated far beyond Britain and the
Caribbean, travelling to Africa, Asia, and the Middle East via
missionary and imperial networks. In translation and adaptation, these
works sometimes reinforced imperial ideologies, but they could also be
reshaped in unexpected ways by ‘local’ readers and writers.
Sugarcoated Ethics
asks readers to reconsider what children’s literature teaches us about
morality, empathy, and history. It challenges the assumption that
childhood stories are politically neutral and invites us to think more
critically about the ethical worlds children’s books continue to create
today.
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Aug 29
59 min

Savage: The Making of Modern Dogs in British Hong Kong
(Cornell University Press, 2026) explores the dark side of colonial
modernity through canine eyes, showing the many ways that dogs
involuntarily contributed to the modernization of twentieth-century Hong
Kong. Dr. Catherine S. Chan follows the piecemeal transplantation of
British animal humanitarianism as pedigree dogs accompanied hardening
class differences, dogmeat became a contested racial issue, and dogs
were roped into the long list of undesirables fabricated in the
so-called golden era of reforms following the social disturbances of the
1960s.
Dr.
Chan reveals a fragmented civilizing project that constructed dogs as
dangerous, filthy, and unnecessary nuisances in a burgeoning city,
rationalizing the slaughter of tens of thousands of dogs alongside
paradoxical criticism of the native population for perpetrating animal
cruelty and the promotion of British animal humanitarianism. Departing
from anthropocentric perspectives in understanding the use of
Britishness in the molding of modern cities, Savage
restores the presence and agency of dogs to encourage a rethinking of
the patchiness of British colonial governance and the long-lasting
repercussions that modernity can have on our relationship with animals.
This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
Aug 29
45 min

A fascinating, behind-the-scenes look at non-religious funerals in contemporary London, An Honest Death: Life's End and Humanist Funerals (Princeton UP, 2026) is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all, An Honest Death draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.
Matthew Engelke is professor and chair of the Department of Religion at Columbia University.
Caleb Zakarin is CEO and Publisher of the New Books Network.
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Aug 28
54 min

After mounting London’s outdoor pulpit known as St. Paul’s Cross on
8th December, 1588, Anthony Tyrrell found himself perched before a
skeptical audience. He stood in the shadow of St. Paul’s Cathedral to
declare his recantation of Catholicism and return to England’s official
Protestant Church. The trouble was he had been there before – in January
of the same year, in fact – to do the same thing. On that occasion,
however, he had shocked on-lookers by delivering an anti-Protestant
tirade instead of his promised recantation. How could Tyrrell, a serial
convert, who eventually changed church affiliation as many as ten times,
overcome the doubts of his suspicious audience? Tyrrell and similar
converts who made multiple conversions understandably aroused suspicions
of hypocrisy that made the performative character of public recantation
troublingly evident. Yet as Holly Pickett argues in The Drama of Serial Conversion in Early Modern England (University of Pennsylvania Press, 2024), these performative elements are actually indispensable to any conversion, whether an individual’s first or fifteenth.
Serial
converts served as uncomfortable reminders to their contemporaries that
religious identity is always unverifiable. The first study to explore
serial conversion as a discrete phenomenon in this era, The Drama of Serial Conversion in Early Modern England challenges
confessional divisions within much early modern historiography by
analyzing the surprising convergence of Protestant and Catholic in the
figure of the serial convert. It also reveals a neglected strain of
religious discourse in early modern England that valued mutability and
flexibility even in the midst of hardening and increasingly narrow
understandings of conversion.
Michael Shaw is a PhD student in Historical Theology at Union
College, Belfast, and a Visiting Tutor at the Irish Baptist College. His
research focuses on the thought of the Independent Puritan theologian
Jeremiah Burroughs (1599–1646). His primary research interests lie in
historical theology, particularly early modern Baptist and
Congregationalist theology and ecclesiology. He also serves as the
Associate Pastor at Strandtown Baptist Church, Belfast.
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Aug 28
37 min

As Foreign Secretary in Neville Chamberlain's Cabinet in 1937, Eden
didn't believe in appeasing the German and Italian dictatorships or the
militaristic Japanese regime. Instead, he wanted to confront their
aggression head on. Faced with growing Japanese assertiveness, including
the launching of an undeclared war on China in July 1937, Eden appealed
to the US for help. He believed sending an Anglo-American naval force
to the Western Pacific would demonstrate that the democracies were not
spineless, but were prepared to stand up for what they believed in. Was
this a viable alternative to Chamberlain's appeasement policy, now
notorious for its failure in the face of fascism?
In Eden's Alternative to Appeasement: The Anglo-American Strategy that Might Have Been, 1937–38 (Tithebarn Press, 2026), historian
Malcolm Murfett tells the story, using a wide range of primary sources
from the UK and US archives, of Eden's push to persuade Roosevelt's
administration to be more assertive in the Pacific. He reveals the
diplomatic dance both sides engaged in, each unsure of the other's
reliability, of their own ability to commit, and tied up in their own
internal struggles for policy dominance. We get a real insight into how
two once-and-future allies managed each other's expectations, as well as
the wider strategic parameters within which they were operating.
With
eerie echoes of our own times, Murfett explores the challenges involved
in both international diplomacy, and foreign and security policy. How
standing up for principles and values can become compromised by the
requirements of Realpolitik, and logistical constraints.
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Aug 26
37 min

In this episode of the Language on the Move Podcast, Ingrid Piller speaks with Yaron Matras about his new book Speech and the City.
In this timely book, Yaron shows that cities can provide an important counter-weight to political polarization by forging civic identities that embrace diversity. The book traces the emergence of a city language narrative that embraces and celebrates multilingualism and helps forge a civic identity. He critiques linguaphobic discourses at a national level that regard multilingualism as deficient citizenship. Drawing on his research in Manchester, he examines the 'multilingual utopia', looking at multilingual spaces across sectors in the city that support access, heritage, skills and celebration. The book explores the tensions between decolonial approaches that inspire activism for social justice and equality, and the neoliberal enterprise that appropriates diversity for reputational and profitability purposes, prompting critical reflection on calls for civic university engagement.
Beyond telling the story of the Multilingual Manchester project, the book also offers an intriguing glimpse into the author’s distinguished career as a linguist, scholar, and activist.
Reference
Matras, Y. (2024). Speech and the City: Multilingualism, Decoloniality and the Civic University. Cambridge University Press.
For additional resources, show notes, and transcripts, go here.
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Aug 26
52 min
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