IKAR Sermons & Talks

Reflections on mourning from Moed Katan and Parshat Shemini. In memory of Steven J. Kasher, Z"L.

You know the cycle. Front page headlines retreat to the back pages and eventually disappear from both the paper and our attention. Even the most horrifying headlines, those emerging from the brutal war in Ukraine, risk being ignored in the frenetic pace of our news cycle. We must not turn away. Even in the absence of a clear political path forward, we need to keep our hearts open to the stories, pleas, and suffering of the Ukrainian people, responding with empathy, advocacy, and resources.

In this drasha we explore how Esther and Moses overcame their resistance to action, when that action involved risk; Serah bat Asher and Ruth's capacities to draw strength and purpose from the past and imagine themselves as agents of a better future; and how all their stories shed light on our lives and world today, particularly in relation to our responsibility for the children in the LA County Foster Care system.

To maintain that only certain expressions of humanity are sacred, that some lives are inherently more valuable than others, is fundamentally incompatible with the truths of our tradition and the core principles of a moral society. As we face the unfolding tragedy in Ukraine alongside a growing refugee crisis worldwide, we must heed the call of our tradition to love the stranger, opening our hearts and borders to all those in need of safe refuge. We are all made in the image of God, interconnected and morally accountable to one another.

A sermon on our relationship to technology (in which Rabbi Kasher gets his dates confused and accidentally adds a year to the pandemic!)

What if the redemption our tradition intended was not that of some cataclysmic historical shift, but was about brief and fleeting moments of goodness and light that shine within the chaos and darkness that invariably surrounds us. Real moments with real meaning, and that neither could nor should last forever.

Wandering through the library of Jewish legal texts, the careful observer may take notice of a curious trend. For reasons unclear, many of the classic books of Jewish law take their titles from - of all things - the various pieces of the High Priest's clothing.

We aren’t just shaped by the past.  It isn’t a one-way street, dead ending in the present. Our tradition asks us to continue to be in active relationship with our loved ones even after they die. Caring for the deceased means advancing their core values, their life work, and dreams. And it means upholding our responsibilities, both as individuals and a community, in the moments of most profound loss.   #hevrakadisha #mourningrituals #yahrtzeit #love&loss

On my final shabbat before sabbatical, we explore the connection between na’aseh v’nishmah—doing and discovering—and shmita, a periodic break in the rhythm of doing to digest lessons learned and deepen our roots as we prepare for the next chapter of our flourishing.

Jewish vulnerability is rooted in the enduring awareness of those who want to do us harm. And the world is full of goodness. We must learn to hold both.