Fresh from sabbatical, Rev. John Gorin uses the soaring Gothic architecture of Germany’s Cologne Cathedral as a guide to experiencing God as Father, Son, and Holy Spirit on this Trinity Sunday.

A sound like wind. Tongues like fire. And a question that has shaped the Church for two thousand years: what is all of this for? On Pentecost Sunday, Deacon Cindy Miller turns to Acts 2 and to Paul's answer in 1 Corinthians 12 to explain that the manifestations of the Spirit are given, he writes, for the common good. Not for spiritual elites. Not gifts to collect. This is power lent for the sake of others. Cindy traces the line from Mount Sinai to Pentecost with fire from heaven confirming first the Law, then the indwelling Spirit, no longer in a single place but on many. She offers a clear test for discernment (anything the Spirit says to you will be consistent with Scripture, period). And she closes with a story from her years as a hospital chaplain about a nudge, a stranger, and a conversation neither of them had planned. A sermon for anyone who has wondered whether the Holy Spirit is a doctrine to recite or a presence to recognize. Holy Trinity Silicon Valley. Palo Alto, California. Anglican · ACNA · C4SO.

The Ascension arrives quietly. No trumpets, no fiery chariots, just a cloud, a question, and a commission. In this sermon on Acts 1, David McGaw sits with the disciples' last conversation with Jesus: Is it now? Are you finally bringing the kingdom back? The answer comes not as correction but as handoff. The kingdom is coming, but it's coming through you. Plural. All of you. Together. Drawing on N.T. Wright, the Apostle Peter, and a famously misattributed line from St. Francis of Assisi, David reframes witness as something more honest than a street-corner pitch and more costly than a Christian T-shirt. It is the overflow of a life abiding in Christ. It's your particular life, with all its credibility and all its scars that is offered as testimony to the rightful King of the world. For anyone wondering what the Ascension has to do with Monday morning in Silicon Valley: this is the bridge. A sermon from Holy Trinity Silicon Valley. Palo Alto, California. Anglican · ACNA · C4SO.

What does it actually mean to "abide" in Christ, and why does Jesus repeat the word eight times in just four verses? In this teaching on John 15, we sit with one of the most contemplated passages in all of Scripture, the vine and the branches. Drawing on voices from Augustine to Luther to Calvin, the sermon unpacks what Jesus meant when he called himself the true vine and invited his followers to make their home in him. The conversation moves through four honest questions. What is this passage really saying? Why is abiding necessary rather than optional? Why do so many of us find it genuinely difficult? And how might we actually move further into life with Christ this week? Along the way you'll hear reflections on the missional and personal fruit that grows from staying connected to Jesus, the adventure of bold prayer (yes, "ask whatever you wish" really does mean what you think it might), and the quiet promise of Isaiah 30:15, that in rest and repentance is our salvation, and in quietness and trust is our strength. Whether you're navigating a season of transition, carrying weight you were never meant to solve on your own, or simply drawn to a faith that feels both ancient and alive, this is a teaching worth your time. Learn more about our community in Palo Alto, and find service times, events, and resources, at https://www.holytrinitysv.org.

Samuel Adams was called ”the grand incendiary”. He was a man whose words were so dangerous the British sent soldiers to silence him. In a culture that prefers spiritual language tame and private, the simple sentence ”I follow Christ” remains one of the most subversive things a person can say. A meditation on identity, pressure, and the long arc of faithful witness, from 1 Peter 2.

In the heart of Silicon Valley, it is easy to believe that if we just had a little more data, we could finally solve our problems and ease our anxieties. We crave knowledge, stress over building massive data centers, and hire consultants and coaches to ensure we are on the right path. But what if the guidance we truly need is not found in acquiring more information, but in choosing who we follow? In this episode for Good Shepherd Sunday, Rector John Gorin of Holy Trinity Silicon Valley explores what it means to follow Jesus as our shepherd. Drawing from John's Gospel and Psalm 23, Rector Gorin reminds us that while information is necessary for daily life, our ultimate comfort, provision, and soul's refreshment come directly from the Lord. To find out more about Holy Trinity Silicon Valley: https://www.holytrinitysv.org Find on Socials at: @HolyTrinitySV

Two disciples walk the road to Emmaus, grief-heavy and uncertain. A stranger joins them. It is only when bread is broken at supper that they realize who has been beside them the whole way. In this sermon for the Third Sunday of Easter, Rector John Gorin traces a thread that runs through Scripture, the modern courtroom, and the ordinary rhythms of our lives: the weight of witness. Drawing on the eyewitness accounts that ground the resurrection, the ethical tension at the heart of the film Juror #2, and Peter's letter to a scattered early church, Fr. John moves past familiar identity labels to ask a sharper question — beyond calling ourselves Christians, what would it mean to actually live as witnesses of the risen Lord? The sermon unfolds in three movements: 1. We are called to be witnesses. Not as firsthand observers of an empty tomb, but as those whose lives quietly testify to Christ's presence — sometimes in answered prayers, more often in the steady trust carried through difficult seasons. 2. Witness reorders a life. As it did for the Apostle Paul on the road to Damascus, and as Fr. John reflects from his own eighteen-year path through Silicon Valley tech into seminary and into ministry. 3. We grow as witnesses through holiness and love. The rhythms Peter names — alert minds, reverent fear, deep love from the heart — are how the Church becomes credible in any age. Recorded live at Holy Trinity Silicon Valley, an Anglican parish (ACNA / Diocese of C4SO) in Palo Alto, where ancient liturgy meets the questions of our moment.

Deacon Cindy Miller preaches on why the risen Christ's first words to his frightened disciples were "Peace be with you," and why he had to say them more than once. Drawing from John 20, Acts 2, and 1 Peter 1, she traces a thread from that locked upper room through Peter's bold Pentecost sermon to his letter written thirty years later, showing how even those closest to the events needed constant reminding of what they had witnessed. Cindy shares a moving encounter with a Liberian man at the hospital whose faith was forged through fourteen years of civil war, and reflects on how Scripture, prayer, worship, Eucharist, and Christian community keep the truth of the resurrection in front of us when the world tries to pull it away. Holy Trinity Silicon Valley is an Anglican church in Palo Alto, CA, and a member of the Anglican Church in North America (ACNA) and the Diocese of Churches for the Sake of Others (C4SO). Learn more at holytrinitysv.org

On Good Friday, Deacon Cindy Miller walks us through the final hours of Jesus' life as recorded in John's Gospel, from the cross to the moment the soldiers find he has already died. What did Jesus mean when he said "It is finished"? Cindy traces the larger arc of Scripture, from Abraham's promise that "the Lord will provide the lamb" to the cross where that promise is fulfilled. In less than twenty-four hours, nearly every form of human sin was committed against Jesus, and he took it all on willingly. This sermon sits in the tension between apparent hopelessness and the hope Christ offers, reminding us that even on the hardest day of the church calendar, Sunday is coming.

This Easter Sunday, we explore the moment the risen Jesus asks Mary Magdalene a deceptively simple question at the empty tomb: "Who is it that you are looking for?" From John's Gospel, we walk through Mary's journey from grief to revelation, and consider how that same question speaks to three kinds of people today: those searching for a Jesus they once knew, those waiting for a God who will finally make things right, and those who aren't looking for anyone at all. What does the resurrection say to each of them? And what happens when we stop looking for a "what" and start looking for a "who"? Join us as we unpack how Easter morning transforms not just Mary's story, but ours. Christ is risen. He is risen indeed.