In this episode, we discuss Gods and Deities (in broad strokes, and not necessarily specific to Alexandrian Craft) by answering questions from a listener.  References: Lon Milo DuQuette. Low Magick. Llewellyn Worldwide, 8 Sept. 2011. Farrar, Janet, and Gavin Bone. Lifting the Veil. The Crowood Press, 22 Apr. 2024. Foundation, P. (2023, March 4). Hymn to Proserpine (After the Proclamation in Rome of the Christian Faith) by Algernon Charles Swinburne. Poetry Foundation. https://www.poetryfoundation.org/poems/45292/hymn-to-proserpine-after-the-proclamation-in-rome-of-the-christian-faith Plutarch. Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by. William W. Goodwin, PH. D. Boston. Little, Brown, and Company. Cambridge. Press Of John Wilson and son. 1874. 4. (https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0252%3Asection%3D17) Pound, Ezra. “Pan Is Dead.” Poetryverse.com, 2025, poetryverse.com/ezra-pound-poems/pan-is-dead. Accessed 30 Nov. 2025. Pratchett, Terry. Hogfather. Bk. 20. New York, Harperprism, 1998. Pratchett, Terry. Small Gods. Orion, 1992.

Part two of our Seeking 102 chat!

So, you’ve found a coven and had a successful first meeting... Now what?

What exactly is a decentralised collective? How are things decided if there is no central authority: no kings, queens, witch popes, or even witch CEOs? How is decentralisation maintained? Today’s podcast has come to you thanks to James’ big, delicious brain being left unattended during a long drive.

What work do BTW covens actually do? What types of coven are there within traditional Wicca, and what’s the difference between how members are treated and what is expected? And if coven autonomy is a thing, does that mean there is no crossover between groups and the work they do? We tackle all these questions and more in the first episode of season 4, and - more importantly - we all took part in some uncomfortable role play situations from a coven leadership book from 1998.

In our long-awaited 7th episode of season 3 we address the topic of magical names and personas. Magical names are pervasive in witchcraft communities, and the tradition of taking a new name when embarking on a new practice or new time of life is well known. We discuss why witches sometimes choose new names and how that choice can have an impact on one's craft.

Episode 6 of season 3 discusses self-actualization in witchcraft. We explore the importance of self-actualization in religious movements and how the “Work” of the craft can be related to this idea. The episode ends with some practices listeners can consider in their own paths to self-actualization.   Mentioned: Her Hidden Children: The Rise of Wicca and Paganism in America (Pagan Studies Series) by Chas S. Clifton Your Dark Side: How to turn your inner negativity into positive energy: Transform Your Inner Negativity into Positive Energy by Vivianne Crowley and Christopher Crowley

Is a personal practice necessary if we’re a member of a coven? What if we’re not in a coven - how important is it then? What do we do when we hit a slump, and how can we mitigate getting to that point in the first place?

In this episode we discuss some Do’s and Don’ts for Seekers and Initiates who are visiting covensteads they are unfamiliar with or open rituals. We also discuss etiquette around expectations and the (now oft repeated) 5Cs of effective communication. References: Traditional Wicca: A Seeker’s Guide - Thorn Mooney

(CW: mental illness) This episode we tackled a much-requested topic: mental health and the craft. How does one manage mental illness and Wicca? How much should a seeker divulge about mental health when approaching a coven? What about priesthood and coven leaders?