Understanding  the Bhagwad Gita will help us to clearly distinguish between the  concepts of 1) Dhyeya (Objective) and 2) Dhyas (obsession)

‘Dhyeya’ originates from an inner ‘Inspiration’ (out of a higher intelligence) or when one truly recognises one’s Dharma;

‘Dhyas’ is the outcome of ‘Motivation’ (arising out of a ‘motive’) and when one gets influenced by someone else.

To  go deeper into these concepts, it will be useful to refer to the  synonyms of ‘Inspiration’ and ‘Motivation’. While the synonyms of  ‘Inspiration’ are creativity, ingenuity, originality, revelation etc.,  the synonyms of ‘Motivation’ are inducement, incitement, goading,  provocation, incentive etc.

Thus, ‘Dhyas’ entails following  others’ ideas or getting impressed/motivated by others’ actions. It has  nothing to do with one’s own dharma. It is dissipation of one’s life  energy towards actions motivated by outside factors/persons and as  explained earlier, this leads to an ‘obsession’ since the goal is never  met, but it is always dangling ahead of us. Whereas, the essence of  Bhagwad Gita is to recognise and follow one’s own dharma.

In  fact, in the Bhagwad Gita, Krishna has warned “Paro Dharma Bhayavah”,  which means that following others’ path can be dangerous. In other  words, one’s actions should be ‘inspired’ by one’s dharma or inner  purpose.

As per Spandashastra or Quantum Physics, ‘obsession’  is at the lowest scale of the frequencies. A person who operates out of  such low frequency is bound to attract situations and people that  resonate with or are at par with that frequency scale.

As a  result, he creates disharmony in his life. This may stretch to a level  where one can even put an end to one’s life when the desired goal is not  achieved.

Goal-setting is nothing but a continuous trap of a mirage  and when one gets caught in this vortex, the resultant delusion leads to  absolute loss of perspective and twisted reality.

To escape  this trap, one has to pause and open one’s eyes and see the trap of the  dangling carrot. Once the trap is seen for what it is, grace has already  entered our lives.

One has to remain rooted in one’s being  and operate from that being-ness. This is when our dharma will be  revealed to us and then our actions will not be ‘motivated’ or  influenced by outside elements/situations/people but they will arise out  of ‘inspiration’ from our higher selves. This state of being is termed  as “Sthitpragnya” in the Bhagwad Gita, which means a person who is  rooted in his being, irrespective of the circumstances that one  encounters during the journey of life.

Read the entire blog here - https://www.wellnessvibe.com/how-goal-setting-spoil-the-life/

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