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JPM Lecture 1: Introduction to the Jewish Philosophy of Man
1 hour 25 minutes Posted Jan 21, 2026 at 11:25 am.
Not presenting a definitive philosophy of Judaism, but a subjective reflection
Religion as a cognitive gesture
Judaism’s unique focus on understanding Man
Christian vs. Jewish approaches to the dichotomy of the Man-God experience
A list of the questions about Man that concern Judaism
Questions from the audience and responses
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A Jewish Philosophy of Man:
A Lecture Series by Rabbi Joseph B. Soloveitchik
Lecture 1: Delivered November 6, 1958
Judaism, and religion in general, is a cognitive venture, seeking to intellectually grasp the world, and is not merely an emotional or ethical gesture. Unlike the scientist, who, until recently, was mostly interested in knowing the outside world, and unlike other Western religions, which focused their attention on theology, Judaism is concerned mainly with Man. It stresses a religious anthropology, a religious doctrine of Man. Although Judaism is theocentric, it is “anthropo-oriented.” God remains a Deus-absconditus, hidden and unknowable. Our experience of God is antithetical, because we experience Him both as infinitely distant and intimately close. Christianity deals with this dichotomy by dividing between an unapproachable God-father and an accessible God-son. Judaism deals with the same dichotomy by dividing between our intellectual and emotional religious experiences of God. Judaism has no theology because intellectually God is an enigma, and all statements about God are understood not interpretively but normatively, as attributes for us to imitate. Therefore, Judaism’s primary question is about Man, not God. Judaism’s doctrine of man is guided by a series of questions, including, the problem of Man’s dichotomy as being both part of and above the animal world, the question of what trait is Man’s unique endowment, and, whether this unique characteristic is inborn or must be earned. Further questions include the relationship between solitary and communal existence, the problem of the dichotomy of mind and soul, and the question if Man is primarily a creature of intellect or of will. The lecture ends with responses to questions from the audience that include critiques of Buber, Kierkegaard, and Mordecai Kaplan’s Reconstructionist Judaism.
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