Show notes
By Jon Kelly, UFO Examiner
In an
exclusive interview released March 4, 2013, a Mobile, Alabama senior citizenscaregiver described growing up as an empath and contactee by relating a seriesof encounters with entities from other dimensions that began in early childhood.Richard Pangan explained how these incidents involving reptilians,psychokinesis, Nordics, telepathy, UFOs and seeing the moon from the inside ofa spacecraft during his one-hour talk with the “Secret Message Report” podcast.“He looked
me in the eyes and I was sent electricity,” recalled the interior design andauto enthusiast.Reportedly,
it was at the age of three when Richard Pangan first experienced contact withan ancient Egyptian-styled “Snake King.” The contact precipitated ademonstration of psychokinesis reminiscent of a scene from the 1977 film “CloseEncounters of the Third Kind.”Toy Motility
In thefilm, character three-year-old Barry Guiler of Muncie, Indiana is awakened
in the night when his toys start operating on their own in a way thatforeshadows approaching contact with ETs. Empath Pangan stated “I believe this reptilian Snake-Kingallowed me a passage to use this type of energy. I looked back at the toy, startedfocussing and the toy [without batteries] started crawling again.”Watch Preview
to watch an exciting YouTube preview of “UFO and ET Contacts in Mobile, AL:Empath Richard Pangan on the Secret Message Report.” During this exclusiveinterview, the senior citizens caregiver tells of his experiences withreptilians, psychokinesis, Nordics, telepathy, UFOs, seeing the moon from theinside of a spacecraft and much more.Stream Podcast
Click on the Player below to listen to the 60 minute podcast of “UFO and ET Contacts in Mobile, AL:
Empath Richard Pangan on the Secret Message Report.” During this exclusiveinterview, the senior citizens caregiver tells of his experiences withreptilians, psychokinesis, Nordics, telepathy, UFOs, seeing the moon from theinside of a spacecraft and much more. Sounds of MusicA
schoolyard encounter with a blue spandex-wearing Nordic being “from the future”who touched his shoulder incited a “download” of “every piece of information“ theempathy believes one might require in an entire lifetime. “It was kind of likea train going through my head with classical masterpieces and landmarks ofinformation. I started hearing music composed by masters. Art, everything justbecame clear.”The seniors
caregiver’s family and friends were having contacts of their own including aluminous presence that interrupted an after-school gathering at home. “Mycousin was in his bedroom playing his video games. He said that a red lightcame into his room and scanned his eyes. He looked out the window and [saw] aUFO” go over the neighbor’s house.From this
nearby perspective, his cousin told the other boys how he could see that theUFO had hieroglyphs, a door and columns on its exterior making it resemble whatcould be construed as an ancient Mediterranean temple-like craft.Waking Up
It was only
a matter of months before waking up during night-time contacts allowed RichardPangan to gauge where these events were leading him. “I was on the spacecraft,” he told the“Secret Message Report.”“I’m
walking around with beings. They’re not like us but for some reason, I’m notscared. They’re educating me. They’re showing me what I believe could have beenthe bottom half of the moon. Or it could have been some kind of TV projection.They were calling it different names.“I looked
over to my right and I realized my aunt’s [his primary caregiver] not anywherenear me and I’m in a spacecraft. You can actually feel yourself that far awayfrom home. I look over to my right and there’s an alien. They’re looking backat me. They knew that I had just snapped out of the vibration that they had mein. They didn’t want me to remember.“The alien
told me, telepathically, he looked at me and goes “Your vibration cannot behere. We have to get you back home.”Month of MarsOctober, 2013
marks the 75th anniversary of the infamous 1938 “Mercury Theatre onthe Air” production of H.G. Wells’ “War of the Worlds.” In the 19thcentury novel, intelligent Martians use “heat-ray” technology to defeat humandefenses in an alien invasion of earth.One of the
most successful media psyops of its time, the broadcast is said to have incitedwidespread outrage and panic amongst civilians, setting the stage for what hasbecome one of the most over-used tropes in modern radio, television and film.In a 2011 broadcast
of what can now be understood as an appeal to “fake alien invasions” (as explained byDr. Werner von Braun through Dr. Carol Rosin), economist Paul Krugman told CNNhow "If we discovered that, you know, space aliens were planning toattack and we needed a massive buildup to counter the space alien threat andreally inflation and budget deficits took secondary place to that, this slumpwould be over in 18 months.”What has
been lost amidst this racket (which includes the noise pollution surroundingtoday’s phobic “War on Terror” and “War on Drugs”) is how the sun’s rays andnot those of the planet Mars are bombarding us with heat from space on a dailybasis (with gentle plant photosynthesis as one of the consequences).Try
explaining that to directors RolandEmmerich (“Independence Day”), PaulVerhoeven (“Starship Troopers”), JohnCarpenter (“They Live”) or RidleyScott (“Alien”).Movie-Like Testimony
How is it
that the testimony from UFO and ET contact experiencers like Richard Panganresemble the plots of blockbuster movies? It’s not that such similarities canbe construed as a cause for doubt of the relative truthfulness of thesewitnesses.What is
required is an understanding of how society will never be contained within ascientific laboratory vacuum. Culture-savvy UFO witnesses are naturally steepedin ideas impressed upon them through repeated long-term exposure to radio,television and films.In some
cases, events seen in movies become reference points to help further ourunderstanding when narrating real-life events. Where memory is unclear, theboundaries between fiction and reality can become confused.Compare the
following statements:2013
testimony of empath Richard Pangan: “One of the aliens, his finger was lightingup and it touched my forehead where the pineal gland is located. And it didsomething. I don’t what it did but it touched my head and left.”Dialogue
from 1982 film “E.T. the Extra-Terrestrial”:E.T.:
Come...Elliot:
[solemnly] Stay...E.T.: [puts
his finger to his glowing heart] Ouch.Elliot:
[mimics the same action, tearfully] Ouch.E.T.: [E.T.
and Elliot embrace each other, then E.T. puts his glowing finger to Elliot'sforehead] I'll... be... right... here.Elliot:
[tearfully] ... bye.Having
spent some time immersed in the UFO and paranormal culture of the southernUnited States, this reporter appreciates the rich tapestry of experiencesavailable to populations residing in these areas and how the portrayal ofsimilar events in blockbuster films that predate those experiences can just aseasily be understood as cases of truth that is stranger than fiction or lifethat imitates art.Touch for Consciousness
Initiation by touch is called sparśa dīkṣā in Sanskrit-based cultures. Like the touch of Jesus that curedthe leper, seniors caregiver Richard Pangan tells of his awakening into deep
knowledge through a touch on his shoulder by a Nordic ET. “It was kind of likea train going through my head with classical masterpieces and landmarks ofinformation. I started hearing music composed by masters. Art, everything justbecame clear.”In the Shiva
Tantra tradition of yoga, the touch of the Guru transfers powers of awakeningto the disciple.Acarya Kuldipji of Godda, India related the following story: "I went to see
Baba [his Guru] in the ashram one winter night but no one was there, not eventhe ashram manager. So I went to sleep and when I woke up early in the morningI saw Baba through the window coming in through the gate. I quickly threw on myclothes. By that time Baba was standing on the veranda reading the noticeboard. I did sastaunga pranam in front of Baba, and as I was getting up Babatouched my body and I fell down to the ground unconscious. When I came to my senses,I found that Baba was standing over me smiling. I asked him what he had done tome, whether he wanted to kill me or not. Baba told me that I had developed somepride in my spiritual power and he had come to put an end to that pride. Itried to get up but my body was extremely sluggish; none of my limbs wereworking. There was only the two of us. Baba told me to try to get up. I triedseveral times but I could not do it. My body had become totally inactive. Babathen went into his room and from inside his room I could hear Baba shouting forme to try and get up. I shouted back that how could I get up in this condition.He called out that I should keep trying. Finally, after many attempts, I wasable to get up and go to him in his room. Baba asked me whether the pride ofpower in me was finished or not. I told him that it was finished. Baba asked mewhose power it was. I told him that it was all his power."Song 991 in
the Prabhat Samgiita musical tradition expresses this sentiment by stating how“But by the soft touch of Your hand, in my mind, illuminationsawakened.”Mahanaga
Richard
Pangan’s perspective on the psychokinesis-inducing nature of the “Snake King”that he encountered as a child provides insight into that character’s ancientEgyptian-like qualities. What follows is this reporter’s consideration of how reportsfrom ancient Sanskrit culture provide additional parallels indicating howphenomena known to diverse ancient societies continue to manifest for thepeople of today.Ananta
Shesha is the snake king portrayed as an avatar of Visnu, the Rg Vedic sky-god,in the Sanskrit Bhāgavata Purāṇa whose uncoiling signals theadvancement of time (in a way that mirrors the inaugural qualities of the Marchvernal equinox) and creation of the universe.The
characteristics of Ananta Shesha are reflected within the yogic physiology ofthe human body as the Kundalinii (Skt. “Coiled Serpentine”) and the Sahasrara(Western Occultism “Crown”) chakra. When the kundalinii is awakened, it beginsto move upwards until it is resolved within the Sahasrara. Under theseconditions, the experiencer perceives that their mind has become totallyabsorbed in Cosmic Consciousness, an indescribable state of bliss known asSamadhi.This
condition of consciousness reveals an underlying common meaning behind theportrayal of crowned serpents such as those seen in iconic representations ofVisnu and the Uraeus of ancient Egypt.The
occurrence of both the Egyptian and South Asian figures express a “serpent inthe crown” ideal (one whose mass effect remains incomplete on this planet) of higherconsciousness-enabled benevolent guidance and leadership in human society.Occult Powers
The
psychokinetic Siddhi (Skt. “OccultPower”) related by Richard Pangan in his telling of the “Snake King” encountercoincides with known phenomena of the kundalinii expressed within theenvironments of awakened individuals. These powers are usually-latent natural giftswithin the range of normal human potential whose siren persuasions caninfluence the outcomes of lifetimes spent in spiritual practices andself-sacrifice.Within
Tantra there is a conception of how spiritual individuals at the horizon ofecstasy will remain attached (against the concept of Pratyahara, or yogic “Sense-Withdrawal”) to the application ofsiddhis in everyday life and the feelings resulting from their use. Thisconcept explains further that while such personalities may have exhausted theirinventory of karma related to physical and instinctual desires, but had notused their human lifetime to resolve some of the inharmonious dissonance withintheir higher minds.As a
consequence, their minds have no attraction to a physical body at the time ofdeath. As there was no complete merger with Cosmic Consciousness during theirhuman lifetime, these advanced beings can only reincarnate in a form whoseelemental structure contains three elements (compared with the human pāñca-bhautikaḥor “Five-Elements” body).The
physical and liquid elements found in the human body are missing, leaving onlythe luminous, gaseous and etheric elements. Such beings are called Devas and they manifest as luminousbeings of light under special conditions in the presence of humans.Luminous UFOs
Many
luminous UFO and micro-UFO incidents can be explained as encounters with devas.Such encounters include descriptions and videos of evident intelligent behavioraccompanied by lack of apparent physical structure. In these cases, the UFOs aremost notable for displays of a brilliant self-luminous illuminated character.This
reporter’s video catalogue is populated with UFOs of the unstructured luminoustype, both seen overhead and those seen nearby and indoors as micro-expressions.Seven Types of Deva
The following
text outlines seven types of devayoniis as understood from within theMicrovitum hypothesis of P.R. Sarkar.“Devayonii means “an entity which has a number of divine
qualities” or a positive microvita. Of the seven types of microvita below, allcan be positive, and some are negative. The name, devayonii, is still used todescribe all of them. These microvita species gives some indication of thevariety and types of positive and negative microvita.“In ancient times, the sages of India described seven
species or groups of entities (devayoiis) which fit Sarkar’s description ofpositive microvita: yaksa, gandhara, vigyadhara, kinnara, siddha, prakrtillina,and videhaliina. Each of these seven species describes a large collection orvariety of different microvitum. Devayoiis is not an inclusive list of all thecategories of positive microvita.“Hence, the basic concept of microvita is not new but has a
history. Certain subtle types of microvita were described in India asdevayoniis in the distant past. Devayonii is a name for a specific group ofmicrovita, although this term (devayonii) is not nearly as comprehensive as theterm microvita.“Like an ideational cloud, these microvita can come to an
individual and influence his or her mind in crude and subtle ways. Whenorganized into a devayonii, these microvita are like intelligent beings thatmove about the universe. Devayoniis are primarily collections of species ofmicrovita, but they are also disembodied souls who were spiritually evolved butretain some samskara that results in them becoming devayonii. These functionloosely in the manner of ghosts, and they may be luminous. Devayoniis are notghosts in the sense of the souls of dead people who haunt the earth on their onvolition, which is not possible in Tantra philosophy. Devayoniis areexceptional individuals who developed spiritually but fell short by somedefect. After they exhaust some of their samskara (karma), they are reborn.“When a person dies and becomes a devayonii, the ethereal
(aether), aerial (air), and luminous (sight) factors of their material body arenot lost but form the body of the devayonii, leaving behind on the earth thesolid and liquid factors of the body. These three factors, plus the person’smind and samskara (latent karma) combine to form the devayonii.“Yaks’a. The yaks’a microvita are a collection of
microvita that cause a specific effect. When attacked by the yaksa microvita,individuals develop insatiable greed and an intense desire to acquire wealth.This is a crude type of microvita.“Gandharva. The group of microvita known as gandharva
microvita create a love for fine arts, especially music and dance. Musiciansand dancers will unconsciously (or consciously) cultivate a number of thesemicrovita and become intoxicated by rhythm, movement, and melody. Thesemicrovita indulge the mind in subtle ideation and are generally positive andfriendly in nature.“Kinnara. The collective group of kinnara microvita
arouse a thirst for beauty and decoration. Kinnara means “receptacle of beauty”or “a beautiful and graceful structure.” These microvita incline a person tobeautifying the human body. They can be either a friend or enemy microvita(positive or negative) and lead the mind toward either subtle or crudethinking.“Vidya’dhara. The category known as vidya’dhara
create a desire to attain virtues and good qualities of character and intellectualattainment. Individuals who come into contact with friend (positive)vidya’dhara microvita are inspired to perform noble deeds that promote thewelfare of human society and become intellectuals. The negative (enemy)vidya’dhara microvita arouse the mind to seek crude material gain though fameand power.“Prakrtiliina. The prakrtiliina category describes a
group of negative microvita that compel a person indulge themselves in crudepleasures. These people avoid good company and rapidly become crude, negative,and dogmatic. Their spiritual propensities are negligible. An example of thepositive form of prakrtiliina are people who worship idols may become objects,such as wood or stone. However, they still desire the spiritual path and assistspiritualists.“Videhaliina. This category of microvita is unusual
and reminiscent of the manic mental disorder. Videhaliina microvita create adesire to run from one place to another, as if seeking something but only goingin circles. The mind becomes restless and confused and the person loses a senseof the purpose of life. As positive microvita, they seek liberation butcomplain about and are distracted by their misfortunes. They constantly beseechGod for emancipation to escape their woes.“Siddha. This collective microvita initiates
spiritual longing. The human mind moves toward mystical and spiritualexperiences. The individual wants a more universal knowledge and enlightenment.Unlike other types of microvita, this variety of microvita cannot be created ordirected by even enlightened men and women. They emanate from and are directedby the Cosmic Mind.“Sometimes people acquire occult powers in the spiritual
path and deviate from dharma (spiritual path) because their occult powers(siddhis) become more important than the spiritual path. These individualsbecome siddha after death. Still, they are the best and most useful of all thedevayoniis. They may function as aids or guardians. They are known to haveinitiated certain great spiritualists in the past who had no Guru. These greatpersonalities were instructed in spiritual practices by siddha devayoniis.“So even the highest of the devayonii were created by a
defect of character in a human being. They are forced to live out a half-aliveexistence, drug down by a great mantle of microvita, whether it be positive ornegative microvita, and then they are reborn again as a living being.”Seek the Great
Devas
retain their condition for a substantial period of time until they againquality for human life and can complete the crowing mission of all incarnations(or the real meaning of human life) which is understood in yoga as absolutemerger into the Great Supreme.(C) 2013 All Rights Reserved This article may not be reposted in its entirety without the permission of the author.