Robert Lewis Sermons
Robert Lewis Sermons
Robert Lewis
Hair Dos and Hair Don'ts
46 minutes Posted Jun 8, 2026 at 6:00 am.
–16, Dr. Robert Lewis addresses one of the New Testament’s most debated and culturally sensitive passages: head coverings in worship. Framing the chapter as a theological “Rubik’s Cube,” he carefully examines Paul’s teaching on Christian tradition, authority, and God’s design for order.
, 17–34)
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–6)
–12; Genesis 2)
–16)
–16 — Head coverings reflect divine order in worship.
— The order of headship is established.
— Jesus submits to the Father’s will.
— Christ fulfills the Father’s purpose.
–11 — Equal with God, Christ humbles Himself.
— Christ possesses full deity.
— Jesus models trusting submission.
–9 — Creation order shapes distinct roles.
–12 — Men and women are mutually dependent.
— Husband and wife are fellow heirs.
–34 — Worship must reflect reverence and order.
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Show notes
Guided Question
How should believers respond when Scripture challenges modern cultural assumptions about gender roles, authority, and visible expressions of faith?
Summary
In this sermon on 1 Corinthians
Dr. Lewis explains that 1 Corinthians 11 discusses two traditions—head coverings and the Lord’s Supper—and focuses here on the doctrine behind head coverings: the principle of headship. Drawing from the relationship between God the Father and Christ, he highlights the biblical pattern of equality in essence with distinction in function. Applying this to men and women, he argues that Paul’s instruction was rooted not in temporary culture, but in creation order.
Rather than promoting legalism, the message calls believers to wrestle honestly with Scripture, to understand the meaning behind tradition, and to consider how visible practices can reflect spiritual realities. The ultimate aim is harmony, humility, and faithfulness to God’s design within the church.
Outline
I. Christian Tradition and Context (1 Corinthians
Two traditions addressed: head coverings and the Lord’s Supper
The importance of understanding the meaning behind church practices
II. The Principle of Headship (1 Corinthians
God → Christ → Man → Woman
Equality in essence, distinction in function
Order as part of God’s design
III. Head Coverings in Worship (1 Corinthians
Worn during public prayer and prophecy
A visible symbol of authority and distinction
IV. Rooted in Creation (1 Corinthians
Creation order as the foundation
Mutual dependence “in the Lord”
V. Nature and Symbolism (1 Corinthians
Hair length as a natural distinction
Head covering as a spiritual symbol
Affirmed as apostolic practice among the churches
Key Takeaways
Christian traditions are meant to communicate theological truth.
Biblical headship reflects order, not inequality.
Equality of worth does not eliminate functional distinction.
Visible practices can teach and reinforce spiritual realities.
Scripture must be wrestled with, not ignored.
Cultural shifts do not automatically nullify biblical principles.
Faithfulness to God’s design requires humility and courage.
Scripture References
1 Corinthians
1 Corinthians
John
John
Philippians
Colossians
1 Peter
Genesis 2 — Creation establishes male–female order.
1 Corinthians
1 Corinthians
1 Peter
1 Corinthians
1 Corinthians 14 — Corporate worship requires structure and clarity.
Recorded 2.21.82