Once upon a time there was a preacher

who was worried about his congregation.
They were good people,
people who loved Jesus,
people who had embraced the Christian way of life.

But there came a time

when they became exhausted.
They were tired—
tired of serving the world,
tired of worship,
tired of being seen as peculiar
and whispered about in society,
tired of the spiritual struggle,
tired of trying to keep their prayer life going.

Attendance at church was down,

the people were losing confidence,
and many of them were in danger of drifting away,
of leaving the community and falling away from the faith.

It’s a problem that can strike any faith community at any time.

Call it spiritual exhaustion or loss of will,
it can happen to individuals, to families, to parishes, to dioceses,
and even to entire nations.

Well, once upon a time

it had struck this one particular community,
and so the preacher
wanted to give his people a message of encouragement.
He wanted to deliver a sermon
that would wake them up,
give them strength,
give them hope,
encourage them to keep going
in their walk of faith.

What he produced was perhaps

the greatest Christian sermon ever preached or written.

And we don’t even know his name.

As a matter of fact, we don’t know where he lived,
or who his congregation was.

But we do have his sermon.

It’s called the Letter to the Hebrews.
We’ve been reading portions of it on Sundays
for the past three weeks,
and we’ll hear from it again next week.

The Letter to the Hebrews

is one of the more mysterious books in the Bible.
Despite its name,
it’s not really a letter, and it’s not really written to Hebrews.
What it is though, is the most beautiful of sermons,
meant to encourage an early Christian community
suffering from spiritual fatigue
to persevere in the faith.

That encouragement is for us, too,

when we feel the fatigue of our discipleship
and would just as soon drift away from our faith.
The Letter to the Hebrews is written to lift our hearts,
to pull us back together,
to renew our spirits.

We saw that encouragement last week

as the preacher of Hebrews
compared our spiritual journey to being on the race track in a stadium,
surrounded by thousands of spectators in the stands,
the great cloud of witnesses that have come before us.
As Monsignor Steiner said last weekend,
it’s like being in the Olympics,
where the roar of that cheering crowd
stirs our hearts and pushes us to do our best,
to be our best.
When we feel exhausted and weary of our Christian discipleship,
the great cloud of witnesses, the saints,
are cheering us on to keep running the race,
to not give up.

This week we get a different image,

that of a father teaching his son through discipline.
The preacher of Hebrews acknowledges the difficulties
of living our Christian faith.

But this is not a punishment, he says.

This is discipline.
“Endure your trials as ‘discipline,”
says the preacher,
“For what ‘son’ is there whom his father does not discipline?”

This is echoed in today’s gospel

where Jesus tells his disciples
“to strive to enter the narrow gate,”
that many “will attempt to enter but will not be strong enough.”
It is no accident that the words discipline and disciple are related.
Being a disciple takes work, dedication, and trust.
It takes discipline.

You can really see this kind of discipline clearly

in the movie The Karate Kid.
There’s a section of that movie that wonderfully illustrates
what the preacher of Hebrews is saying today.

If you remember the movie,

Daniel is a teenage boy who moves with his mom
from New Jersey to an apartment in California.

He begins to get bullied by some boys who know karate,

and in one scene, as they are beating him up,
he is rescued by the maintenance man at his apartment,
old Mr. Miyagi.
Mr. Miyagi uses karate to defend Daniel and chase the bullies off.

Now, Daniel wants to be able to defend himself,

and eventually Mr. Miyagi agrees to teach him karate.
They even have a sort of covenant ceremony,
in which Mr. Miyagi ties a headband around Daniel’s head
and says,
“I promise to teach you karate,
and you promise to learn.
I say, you do, no question. Deal?”
And Daniel agrees.
It’s at this point that Daniel becomes, in a way, a disciple of Mr. Miyagi.

And the first thing Mr. Miyagi does is hand Daniel a bucket of water

and tell him to wash and wax all of his cars.
It’s the most famous scene in the movie, when Mr. Miyagi tells Daniel,
“Wax on with the right hand, wax off with the left.”
“Wax on, wax off. Breath in through the nose out through the mouth.”
Daniel doesn’t understand what this has to do with karate,
but he’s just promised to do as he is told,
so he picks up the bucket and begins.
There are a lot of cars, and it takes Daniel a long time.

After he’s done washing and waxing the cars,

Daniel comes back the next day ready to learn karate.
Mr. Miyagi gives him two Japanese sanding blocks
and tells him to sand the floor.
“The floor” is the huge wooden walkway in his backyard,
and Daniel has to get down on his knees
and make large circles with the blocks
sanding day after day.
Then after he finishes that,
Daniel has to paint the tall wooden fence
that surrounds Mr. Miyagi’s property
using long strokes, up and down,
painting the long boards with the right hand,
and the short boards with the left hand.

It’s exhausting work, especially in the California heat,

and with each task, Daniel’s patience wears thinner and thinner;
he wanted to learn karate.
Instead, he’s frustrated and sore,
and he feels like a slave.

This is how the preacher’s community feels in the Letter to the Hebrews:

exhausted, impatient, ready to give up.
This is how we can sometimes feel,
wondering when all our trials will bear fruit.

Daniel confronts Mr. Miyagi,

accusing him of not keeping up his part of the bargain,
of not teaching him karate.
Daniel starts to walk away, ready to give up his training, his discipleship,
when Mr. Miyagi calls him back,
and tells him that he has been learning karate all along.
He says, “Show me wax on, wax off.”
When Daniel makes the motion of waxing on and waxing off,
Mr. Miyagi shows him how that is a defensive karate move.
Mr. Miyagi goes on to show him how each of the tasks he’s done
has trained his body to do a different karate block.
Wax on, wax off,
sand the floor,
paint the fence,
these have all been building muscle memory,
and when Mr. Miyagi begins to throw punches and kicks at Daniel,
he is able to fend them off with the moves he has learned.

Mr. Miyagi has taught Daniel discipline, but also trust.

He has become like a father to Daniel, who has had no father.

We are all sons and daughters of our heavenly father,

and there come times when we weary of our Christian life,
when we feel like the burden of discipleship as a punishment,
when we, like Daniel, are ready to walk out and give up.

But the Letter to the Hebrews reminds us

that we become disciples through discipline,
the discipline of being patient with our families,
trying to live honest lives,
forgiving those who wrong us,
speaking well of others.

It’s also the discipline of serving the poor,

of making time to pray each day,
of coming here to worship with this community.

Each day we wake up with the tasks of being a disciple,

with our particular crosses to bear.
That is the discipline of being a disciple of Christ.

The discipline imposed by Mr. Miyagi

bore fruit for Daniel,
who was able to learn karate and defend himself;
and the discipline imposed on us by our baptism into Christ
will bear fruit for us,
who hope to pass through the narrow gate
and experience the joy of eternal life.