GALACTIC PROGENY
GALACTIC PROGENY
GALACTIC PROGENY
PH11 X2M.139 Perspicacity
2 hour 14 minutes Posted Nov 7, 2023 at 11:18 am.
K+), see also 844, 845; note: Dt 33:2 Q, see 836 + 2017; Holladay suggests 836 + 3678 or 836 + 1944; see bhs ftn for other text evidence James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).
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850 אֵשְׁדָּת (ʾēšed·dāṯ): n.fem.; ≡ Str 799; TWOT 174b—LN 1.46–1.50 mountain slopes, i.e., the lower part of an elevated area, possibly foothills (Dt
799. אֵשׁ דַּת esh dath (77d); from 784 and 1881; fire of a law:—flashing lightning(1).
Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (https://ref.ly/logosres/nasbdict?ref=HebrewStrongs.799) (Anaheim: Foundation Publications, Inc., 1998).
1 After Joshua died, the Israelites consulted the Lord, “Who should lead the invasion against the Canaanites and launch the attack?”[b] 2 The Lord said, “The men of Judah should take the lead.[c] Be sure of this! I am handing the land over to them.”[d] 3 The men of Judah said to their relatives, the men of Simeon,[e] “Invade our allotted land with us and help us attack the Canaanites.[f] Then we[g] will go with you into your allotted land.” So the men of Simeon went with them.
4 The men of Judah attacked,[h] and the Lord handed the Canaanites and Perizzites over to them. They killed 10,000 men at Bezek. 5 They met[i] Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. 6 When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. 7 Adoni-Bezek said, “Seventy kings, with thumbs and big toes cut off, used to lick up[j] food scraps[k] under my table. God has repaid me for what I did to them.”[l] They brought him to Jerusalem, where he died. 8 The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire. Judges
פאר
The verb פאר (pa'ar) means to glorify. Noun פאר(pe'er) refers to an ornate headdress, like a turban. The more abstract noun תפארה (tip'ara) means beauty or glory.
It seems that our verb's most essential meaning is that of branching out or even to diversify into a spectrum of glorious nuances. Noun פארה (po'ra) means branch (of a tree or vine). The denominative verb פאר (pa'ar) would literally mean to branch but in practice describes a progression in the direction in which a branch grows (rather than the reverse). Noun פארור (par'ur) appears the describe a spectrum of facial expressions.
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