There are two sorts of unity that are set before us in this memorial, one of them rebellious and idolatrous, and the other submissive and obedient. By confusing the languages, God scattered an early attempt at rebellious unity at Babel, the forerunner of all globalist attempts to govern the world apart from Christ. The thing that made this rebellious unity sinful was not the unity per se, but rather the fact that the unity was being built on a rebellious foundation. The problem was not the unity, but rather the fact that the unity was idolatrous and hostile to Heaven. Of course, such unity is not really a true unity at allRead Pastor Douglas Wilson's full blog here: https://dougwils.com/books-and-culture/s7-engaging-the-culture/our-memorial-on-nations-comments-and-observations.htmlFor more from Doug, subscribe to Canon+: <a href="https://mycanonplus.com/">https://canonplus.com/</a>  
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The point of this podcast is pretty broad — “All of Christ for all of life.” In order to make that happen, we need “theology that bites back.” I want to advance what you might call a Chestertonian Calvinism, and to bring that attitude to bear on education, sex and culture, theology, politics, book reviews, postmodernism, expository studies, along with other random tidbits that come into my head. My perspective is usually not hard to discern. In theology I am an evangelical, postmill, Calvinist, Reformed, and Presbyterian, pretty much in that order. In politics, I am slightly to the right of Jeb Stuart. In my cultural sympathies, if we were comparing the blight of postmodernism to a vast but shallow goo pond, I would observe that I have spent many years on these stilts and have barely gotten any of it on me.